Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
Nineteen hundred years ago a revolutionary economist remarked, “To him
that hath shall be given; while from him that hath not shall be taken
away even that which he hath.” And this economic process is one which
tends continually to accelerate, multiplying itself by geometrical
progression. In present-day society, the sellers are nearly all
organized, while labor is only ten per cent organized, and the ultimate
consumer is not organized at all. We have thus the combination of a
monopoly price with a competitive wage, and the surplus wealth of the
world is drawn by automatic process into the hands of a small class. The
world’s selling power is now vested in combinations of capital, called
“trusts,” which present themselves in the aspect of enormous fortresses
of lies.
Merely to give a catalogue of the various trade-lies embodied in the
daily operations of such a “trust” would require a volume. There are so
many kinds of lies that no one man can know them all. There are lies
carried in the heads and embodied in the practice of petty chiefs of
departments. There are lies so generally accepted and conventionalized
that the very liars do not know them as such, and are amazed and wounded
in the feelings when their attention is called to the truth. There are
lies so complicated that highly trained lawyers have been paid millions
of dollars to contrive them. There are lies so cleverly hidden that it
would take the restoring of tons of burned account-books to prove them.
There are lies so blazoned forth on billboards and in newspapers that
they have become part of the daily thought of the people, and have given
new words and phrases to the language.
So comes the next stage in the evolution of the trade-lie. The owners of
trusts and combinations unite into parties, classes and governments for
the defense of their gains. They combine and endow and perpetuate their
trade-lies, making them into systems and institutions; and so we have
the Lie Wholesale, the Lie Sublimated, the Lie Traditional, the Lie
Classical; we have the Lie become Religion, Philosophy, History,
Literature, and Art.
Public-domain text, read in full here on John Shaqi.
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