Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
The more you read this story the more appalling you find it. This
uncrowned king of America built up literally a double personality; he
took to writing two sets of letters, one containing what he really
wanted to say, and the other what his official public self was obliged
to say. He accumulated a volume of “unmailed letters,” one of the
weirdest phenomena in literary history. He was indignant at the ending
of the Russian-Japanese war, because he believed that if it had
continued for a couple of months more the tsar would have been
overthrown. When Colonel George Harvey invited him to dine with the
Russian emissaries to the Portsmouth Conference, he wrote a blistering
telegram, in which he declared himself inferior as a humorist to those
statesmen who had “turned the tragedy of a tremendous war into a gay and
blithesome comedy.” But he did not send that telegram; he sent another,
full of such enraptured praise of the Russian diplomats that Count Witte
sent it to the tsar!
That is only one sample out of many. He wrote a War Prayer, a grim
satire upon the Christian custom of praying for victory. “I have told
the whole truth in that,” he said to a friend; and then added the
lamentable conclusion: “Only dead men can tell the truth in this world.
It can be published after I am dead.” He explained the reason--this
financier who had fortunes to blow in upon mechanical inventions: “I
have a family to support, and I can’t afford this kind of dissipation.”
And again: “The silent, colossal National Lie that is the support and
confederate of all the tyrannies and shams and inequalities and
unfairnesses that afflict the peoples--that is the one to throw bricks
and sermons at. But let us be judicious and let somebody else begin.”
Of course a man who wrote like this despised himself. It was the tragedy
of Tolstoi, but in a far more humiliating form; Tolstoi at least wrote
what he pleased, and did in the end break with his family. But Mark
Twain stayed in the chains of love and respectability--his bitterness
boiling and steaming in him like a volcano, and breaking out here and
there with glare and sulphurous fumes. “The damned and mangy human
race,” was one of his phrases; and again he wrote: “My idea of our
civilization is that it is a shabby poor thing and full of cruelties,
vanities, arrogances, meannesses and hypocrisies. As for the word, I
hate the sound of it, for it conveys a lie; and as for the thing itself,
I wish it was in hell, where it belongs.”
Public-domain text, read in full here on John Shaqi.
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