Mammonart: An essay in economic interpretation — John Shaqi
Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
Dr. Johnson was asked his opinion of the feminist movement in religion,
and he said that “a woman preaching is like a dog walking on two legs;
it is not well done, but we are surprised that it is done at all.” I
think that if we examine our judgments carefully, we shall find that our
high opinion of ancient writings is on this basis. We do not really
judge them by modern standards, any more than we judge a child by adult
standards when he tries to wield a pen, or a hoe, or an oar. Our
pleasure in reading ancient writings is to note the beginnings of real
thinking, of mature attitudes toward life. We say: “By George, those old
fellows had a lot of sense after all!” But judging the Old Testament
strictly, as literature, not as antiquity, I say that everything which
is of serious value to a modern adult person could be gathered into an
extremely small volume, certainly not over thirty thousand words, or
four per cent of the total.
CHAPTER XIII
THE COMMUNIST ALMANAC
From the “American Times” Sunday Review of Books, A. D. 1944
SATAN SANCTIFIED
_A New Religion Enters the Lists_
There come to the desk of a literary editor many volumes which could not
by any stretch of the imagination be considered as literature. But they
are printed and bound, and those who write them believe them of
importance, and others may be of the same opinion. So it becomes the
task of a reviewer to give an account of these volumes.
The book now before us came through the mails, bearing no indication as
to the sender; and examination of the contents quickly reveals the
reason. Those who print and circulate the volume know that in so doing
they render themselves liable to the lethal gas chamber. Nevertheless,
they are impelled by fanaticism to incur the risk, so here is the result
on our desk. Technically, we believe the editor incurs penalties by
keeping the volume, instead of turning it over to the police
authorities. But it seems to us a matter of importance that the public
should know what sort of material is now being circulated among the
populace, and for that reason we give an account of the contents of the
“Communist Almanac for 1944.”
It is perhaps a natural tendency of the human mind, an inevitable
process of history, that holders of proscribed opinions should see
themselves as martyrs, and endeavor to capitalize their sufferings for
political advantage. So, ever since the extermination of the Soviet
government by the armed forces of the civilized world, the surviving
Communists, hiding in forests and holes in the ground, have been seeing
themselves as founders of a new religion. In this document which they
now put before us, we find the creed and ritual of this monstrous
perversion of the so-called proletarian mind, together with the
biographies of its founder and the acts of its leading martyrs.
Public-domain text, read in full here on John Shaqi.
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