Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
Finally, there is a collection of miscellaneous prophesyings, attributed
to a former commissar under the Russian Bolshevik government. All we can
say concerning this part of the volume is that we have been unable to
find out what it means, and it seems destined to serve as an inspiration
to all the lunatics and would-be prophets of the next two thousand
years. It is called “Revelations,” and closes the amazing volume.
We think the time has come when public sentiment should make plain that
the present laxity of the Department of Justice toward Communist
agitators, and the whole tribe of “parlor Bolsheviks” and “pinks,” will
no longer be tolerated. We should be sorry to see this country return to
the old days of the Democratic and Republican parties, and the oil
scandals of the Harding-Coolidge era. But when we read a collection of
perversities such as this “Communist Almanac,” we cannot but sigh for
the return of Palmer and Daugherty, when red-blooded hundred per cent
Americans set to work with vigor to preserve their country from the
fanatical propagandists of class greed.
CHAPTER XIV
GOD’S PROPAGANDA
We have before us another literary criticism, clipped from the “Roman
Times Weekly Review of Books” during the year 300, under the Emperor
Diocletian. It is word for word the same as that from the “American
Times” of 1944--the only difference being that one deals with an outlaw
party known as Bolsheviks, while the other deals with an outlaw sect
known as Christians. The Founder of this latter sect is described by the
“Roman Times” as a proletarian criminal, who was crucified for
disturbing the public peace under the Emperor Augustus Cæsar. His
followers have been hiding in catacombs and tombs, carrying on incessant
propaganda in defiance of the Roman law. In place of John Reed, the
“Roman Times” refers to a certain Paul, a renegade Roman gentleman and
former official of the empire. The good old days to which the “Roman
Times” looks back with longing, are the days of Nero, when these
incendiary fanatics were boiled in oil or fed to the lions. Under the
prodding of this most respectable “Times,” the Emperor Diocletian
undertook a new and ferocious persecution of the sect; but twenty-four
years afterwards the successor of Diocletian became converted to
Christianity, and adopted it as the official religion of the state,
entitled to persecute other religions.
Public-domain text, read in full here on John Shaqi.
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