Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
As to Cleon, the poet objected that his political manners were rude; and
in order to set him a good example, described him as “a whale that
keeps a public house and has a voice like a pig on fire!” This was in
war-time--and imagine what would have happened to a playwright who
produced a play in Washington, D. C., in the year 1918, describing the
President of the United States in similar language!
Again, Aristophanes produced a play denouncing his city for its shabby
treatment of its tributary states. He produced this play while
ambassadors from those states were in the audience, attending a council
of the empire. For this Cleon had the poet prosecuted and fined; so in
his next production Aristophanes comes back, proposing that the people
shall kick out a number of rascals, including
All statesmen retrenching the fees and the salaries
Of theatrical bards, in revenge for the railleries,
And jests, and lampoons, of this holy solemnity,
Profanely pursuing their personal enmity,
For having been flouted, and scoff’d, and scorn’d--
All such are admonish’d and heartily warn’d!
Aristophanes loathed Euripides for having turned the ancestral heroes
into weak mortals, with sentiments and whinings about their rights and
wrongs. He dragged the poet down into hell, and there beat him with all
the weapons he could lay hold of. He took the poet’s play of feminism,
the “Lysistrata,” and turned it to farce by that most modern of devices,
a strike of mothers! A play in which the women of Athens refuse to
co-habit with their husbands until the husbands have ended the war with
Sparta!
Also Aristophanes loathed Socrates, because that philosopher taught the
youths of Athens to think for themselves. To this the poet attributed
the corruption of Alcibiades, the young aristocrat who had been a pupil
of Socrates, and had sold out his country to the Persian king. He wrote
a play called “The Clouds,” in which he represented Socrates as a
cunning trickster, teaching men how to advocate any cause for money. He
portrayed the philosopher sitting in a hanging basket in front of his
house, performing absurdities with his pupils. It is exactly the tone of
a “Saturday Evening Post” editorial, jeering at “parlor pinks,” and
college professors who teach their pupils “mugwumpery.” The time came
when the mob voted death to Socrates; and this was the great triumph of
the funny man of reaction.
Public-domain text, read in full here on John Shaqi.
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