Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
(And in the galleries of Europe I gazed upon miles of madonnas--madonnas
mournful and madonnas smiling, madonnas with wavy golden hair and
madonnas with straight black hair--but never a madonna that was not
plump, manicured and polished and robed in silks and satins, as became
the mistresses of court painters, and of popes and cardinals and abbots
able to pay for publicity.)
The sons and grandsons of Ogi cultivated his magic, and found new ways
to intensify the thrills of art. They learned to make clay figures, and
to carve the Old Men of the tribe and the Witch Doctors out of wood and
stone.
(And just before the war, being in Berlin, I was taken by a friend for a
drive down the Sieges Allée, between rows of white marble monsters in
halberd and helm and cowl and royal robes, brandishing sceptres and
mitres, battle-axes and two-bladed swords. Being myself a barbarian, I
ventured to titter at this spectacle; whereupon my friend turned pale,
and put his fingers upon my lips, indicating the driver of the hack, and
whispering how more than once it had happened that presumptuous
barbarians who tittered at the Old Men of the Hohenzollern tribe had
been driven by a loyal hackman straight to the police station and to
jail.)
Likewise the sons of Ogi learned to make noises in imitation of the
songs of birds, and so they were able to bring back the thrills of first
love. They learned to imitate the rolling of thunder, and the clash of
clubs and spears in battle fury, and so they were able to renew the
glory of the hunt and the slaughter.
(And in the year 1870 the Khedive of Egypt offered a prize of ten
thousand pounds to that descendant of Ogi who should make the most
powerful magic out of his ancestral slaughterings; and now, throughout
all civilization, the masters of the machines of slaughter put on their
honorific raiment, and escort their pudgy wives, bedecked with jewels,
to performances of their favorite grand opera, “Aida.”)
Likewise the descendants of Ogi learned to enact their adventures in
imitation hunts. Inspired by music, they would dance about the
camp-fire, thrusting their weapons into a magic aurochs, shouting when
they saw him fall, and licking their chops at the taste of imaginary
flesh.
(And in thirty thousand “movie” houses throughout the United States the
tribes now gather to woo and win magic darlings of luxury, and lick
their chops over the acquirement of imaginary millions; also to shudder
at wicked Russian Bolsheviks with bristling beards, at villainous “Red”
agitators with twisted faces, and at such other spectacles as the Old
Men and the Witch Doctors prepare for them, according to instructions
from the Great Hunter on the Holy Mountain.)
Public-domain text, read in full here on John Shaqi.
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