Materialism; Mind and body; Physiology -- Early works to 1800
Break the chain of your prejudices, arm yourselves with the torch
of experience, and you will render to nature the honor she deserves,
instead of inferring anything to her disadvantage, from the ignorance
in which she has left you. Only open wide your eyes, only disregard
what you can not understand, and you will see that the ploughman whose
intelligence and ideas extend no further than the bounds of his furrow,
does not differ essentially from the greatest genius,--a truth which
the dissection of Descartes's and of Newton's brains would have proved;
you will be persuaded that the imbecile and the fool are animals with
human faces, as the intelligent ape is a little man in another shape;
in short, you will learn that since everything depends absolutely on
difference of organization, a well constructed animal which has studied
astronomy, can predict an eclipse, as it can predict recovery or death
when it has used its genius and its clearness of vision, for a time,
in the school of Hippocrates and at the bedside of the sick. By this
line of observations and truths, we come to connect the admirable
power of thought with matter, without being able to see the links,
because the subject of this attribute is essentially unknown to us.
Let us not say that every machine or every animal perishes altogether
or assumes another form after death, for we know absolutely nothing
about the subject. On the other hand, to assert that an immortal
machine is a chimera or a logical fiction, is to reason as absurdly
as caterpillars would reason if, seeing the cast-off skins of their
fellow-caterpillars, they should bitterly deplore the fate of their
species, which to them would seem to come to nothing. The soul of these
insects (for each animal has his own) is too limited to comprehend
the metamorphoses of nature. Never one of the most skilful among them
could have imagined that it was destined to become a butterfly. It
is the same with us. What more do we know of our destiny than of our
origin? Let us then submit to an invincible ignorance on which our
happiness depends.
Public-domain text, read in full here on John Shaqi.
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