Materialism; Mind and body; Physiology -- Early works to 1800
We are veritable moles in the field of nature; we achieve little more
than the mole's journey and it is our pride which prescribes limits
to the limitless. We are in the position of a watch that should say
(a writer of fables would make the watch a hero in a silly tale):
"I was never made by that fool of a workman, I who divide time, who
mark so exactly the course of the sun, who repeat aloud the hours
which I mark! No! that is impossible!" In the same way, we disdain,
ungrateful wretches that we are, this common mother of all kingdoms,
as the chemists say. We imagine, or rather we infer, a cause superior
to that to which we owe all, and which truly has wrought all things
in an inconceivable fashion. No; matter contains nothing base, except
to the vulgar eyes which do not recognize her in her most splendid
works; and nature is no stupid workman. She creates millions of men,
with a facility and a pleasure more intense than the effort of a
watchmaker in making the most complicated watch. Her power shines
forth equally in creating the lowliest insect and in creating the
most highly developed man; the animal kingdom costs her no more than
the vegetable, and the most splendid genius no more than a blade
of wheat. Let us then judge by what we see of that which is hidden
from the curiosity of our eyes and of our investigations, and let
us not imagine anything beyond. Let us observe the ape, the beaver,
the elephant, etc., in their operations. If it is clear that these
activities can not be performed without intelligence, why refuse
intelligence to these animals? And if you grant them a soul, you are
lost, you fanatics! You will in vain say that you assert nothing about
the nature of the animal soul and that you deny its immortality. Who
does not see that this is a gratuitous assertion; who does not see that
the soul of an animal must be either mortal or immortal, whichever
ours [is], and that it must therefore undergo the same fate as ours,
whatever that may be, and that thus [in admitting that animals have
souls], you fall into Scylla in the effort to avoid Charybdis?
Public-domain text, read in full here on John Shaqi.
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