Man And His Ancestor: A Study In EvolutionMorris, Charles
Science
Man And His Ancestor: A Study In Evolution
Morris, Charles
Human beings -- Origin
The result of such a process of evolution in the case of the communal
animals is a strict specialism. A series of acts of advantage to the
community are slowly developed, and are repeated so frequently that they
become instinctive, while a fixed circle of duties arises, through whose
links it is almost impossible to break. There is no reason to believe
that the individual initiative is wanting. The varied round of duties of
a community of ants, for instance, could only have arisen through step
after step of progress from the condition of the solitary ants. If such
steps have been made, others may be made, and are likely to be preserved
if found advantageous. The ant individual preserves its powers of
observation and thought and may initiate new processes. But most of the
ant communities are already so excellently adapted to the conditions of
their life as to leave little opportunity for improvement, so that the
adoption of new and advantageous habits are certain to be exceedingly
rare.
It is an interesting fact that communalism has been confined to animals
of comparatively low organization. The most complete examples of it
exist in the polyps and some other low forms, in which each community
has become a compound individual, the members remaining attached to the
parent stock. The next higher examples to be met are the frequently
cited ants and bees, belonging to the lowly organized class of
arthropoda, yet, through the advantage of association and mutual aid,
developing actions and habits only found elsewhere in the human race.
The only example among vertebrates is that of the beavers, members of
the low order of rodents. With these the results are less varied and
intricate than with the ants, in accordance with the much smaller size
of the community. All the higher vertebrates are either social or
solitary in habit, and among them the narrow specialism of the communal
forms does not exist. Each individual works in large measure for itself,
its mental powers remain generalized, and it is not tied down to the
performance of a series of fixed hereditary acts from which escape is
well-nigh impossible.
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