Man and Superman: A Comedy and a PhilosophyShaw, Bernard
Philosophy
Man and Superman: A Comedy and a Philosophy
Shaw, Bernard
English drama; Man-woman relationships -- Drama
him up to date by launching him as a modern Englishman into a modern
English environment has produced a figure superficially quite unlike the
hero of Mozart.
And yet I have not the heart to disappoint you wholly of another glimpse
of the Mozartian dissoluto punito and his antagonist the statue. I feel
sure you would like to know more of that statue--to draw him out when he
is off duty, so to speak. To gratify you, I have resorted to the trick
of the strolling theatrical manager who advertizes the pantomime of
Sinbad the Sailor with a stock of second-hand picture posters designed
for Ali Baba. He simply thrusts a few oil jars into the valley of
diamonds, and so fulfils the promise held out by the hoardings to
the public eye. I have adapted this simple device to our occasion by
thrusting into my perfectly modern three-act play a totally extraneous
act in which my hero, enchanted by the air of the Sierra, has a dream in
which his Mozartian ancestor appears and philosophizes at great length
in a Shavio-Socratic dialogue with the lady, the statue, and the devil.
But this pleasantry is not the essence of the play. Over this essence
I have no control. You propound a certain social substance, sexual
attraction to wit, for dramatic distillation; and I distil it for you.
I do not adulterate the product with aphrodisiacs nor dilute it with
romance and water; for I am merely executing your commission, not
producing a popular play for the market. You must therefore (unless,
like most wise men, you read the play first and the preface afterwards)
prepare yourself to face a trumpery story of modern London life, a life
in which, as you know, the ordinary man's main business is to get means
to keep up the position and habits of a gentleman, and the ordinary
woman's business is to get married. In 9,999 cases out of 10,000, you
can count on their doing nothing, whether noble or base, that conflicts
with these ends; and that assurance is what you rely on as their
religion, their morality, their principles, their patriotism, their
reputation, their honor and so forth.
Public-domain text, read in full here on John Shaqi.
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