Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
Pro Levitate
(a) ALERTNESS contra INERTNESS
In the preceding chapter we gained a new insight into the relationship
between mass and force. We have come to see that our concept of force
is grounded on empirical observation in no less a degree than is
usually assumed for our concept of number, or size, or position,
provided we do not confine ourselves to non-stereoscopic, colourless
vision for the forming of our scientific world-picture, but allow other
senses to contribute to it. As to the concept mass, our discussion of
the formula F=ma showed that force and mass, as they occur in it, are
of identical nature, both having the quality of force. The factors F
and m signify force in a different relationship to space (represented
by the factor a). This latter fact now requires some further
elucidation.
In a science based on the Goethean method of contemplating the world of
the senses, concepts such as 'mass in rest' and 'mass in motion' lack
any scientific meaning (though for another reason than in the theory of
Relativity). For in a science of this kind the universe - in the sense
propounded lately by Professor Whitehead and others - appears as one
integrated whole, whose parts must never be considered as independent
entities unrelated to the whole. Seen thus, there is no mass in the
universe of which one could say with truth that it is ever in a state
of rest. Nor is there any condition of movement which could be rightly
characterized by the attributes 'uniform' and 'straight line' in the
sense of Newton's first law. This does not mean that such conditions
never occur in our field of observation. But as such they have
significance only in relation to our immediate surroundings as a system
of reference. Even within such limits these conditions are not of a
kind that would allow us to consider them as the basis of a scientific
world-picture. For as such they occur naturally only as ultimate, never
as primeval conditions. All masses are originally in a state of
curvilinear movement whose rates change continuously. To picture a mass
as being in a state of rest, or of uniform motion in a straight line,
as the result of no force acting on it, and to picture it undergoing a
change in the rate and direction of its motion as the result of some
outer force working on it, is a sheer abstraction. In so far as mass
appears in our field of observation as being in relative rest or motion
of the kind described, this is always the effect of some secondary
dynamic cause.
Public-domain text, read in full here on John Shaqi.
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