Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
Take a position close to a smooth wall, so that one arm and hand, which
are left hanging down alongside the body, are pressed over their entire
length between body and wall. Try now to move the arm upward, pressing
it against the wall as if you wanted to shift the latter. Apply all
possible effort to this attempt, and maintain the effort for about one
minute. Then step away quickly from the wall by more than the length of
the arm, while keeping the arm hanging down by the side of the body in
a state of complete relaxation. Provided all conditions are properly
fulfilled, the arm will be found rising by itself in accordance with
the aim of the earlier effort, until it reaches the horizontal. If the
arm is then lowered again and left to itself, it will at once rise
again, though not quite so high as before. This can be repeated several
times until the last vestige of the automatic movement has faded away.
Having thus ascertained by direct experience that there is a state of
matter in which inertia is, to say the least, greatly diminished, we
find ourselves in need of giving this state (which is present
throughout nature wherever material changes are brought into existence
magically) a name of its own, as we did with the two types of
causation. A word suggests itself which, apart from expressing
adequately the peculiar self-mobility which we have just brought to our
experience, goes well alongside the word 'inert' by forming a kind of
rhyme with it. This is the term 'alert'. With its help we shall
henceforth distinguish between matter in the inert and alert
conditions. We shall call the latter state 'alertness', and in order to
have on the other side a word as similar as possible in outer form to
alertness, we suggest replacing the usual term inertia by 'inertness'.
Thus we shall speak of matter as showing the attribute of 'inertness',
when it is subject to mechanical causation, of 'alertness', when it is
subject to magical causation.
Anyone who watches attentively the sensation produced by the rising arm
in the above experiment will be duly impressed by the experience of the
alertness prevailing in the arm as a result of the will's magical
intervention.
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Public-domain text, read in full here on John Shaqi.
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