Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
In our endeavour to find a modern way of overcoming the conception of
matter developed and held by science in the age of the
onlooker-consciousness, we shall be helped by noticing how this
conception first arose historically. Of momentous significance in this
respect is the discovery of the gaseous state of matter by the Flemish
physician and experimenter, Joh. Baptist van Helmont (1577-1644). The
fact that the existence of this state of ponderable matter was quite
unknown up to such a relatively recent date has been completely
forgotten to-day. Moreover, it is so remote from current notions that
anyone who now calls attention to van Helmont's discovery is quite
likely to be met with incredulity. As a result, there is no account of
the event that puts it in its true setting. In what follows pains are
taken to present the facts in the form in which one comes to know them
through van Helmont's own account, given in his Ortus Medicinae.
For reasons which need not be described here, van Helmont studied with
particular interest the various modifications in which carbon is
capable of occurring in nature - among them carbon's combustion
product, carbon dioxide. It was his observations of carbon dioxide
which made him aware of a condition of matter whose properties caused
him the greatest surprise. For he found it to be, at the same time,
'much finer than vapour and much denser than air'. It appeared to him
as a complete 'paradox', because it seemed to unite in itself two
contradictory qualities, one appertaining to the realm of 'uncreated
things', the other to the realm of 'created things'. Unable to rank it
with either 'vapour' or 'air' (we shall see presently what these terms
meant in van Helmont's terminology), he found himself in need of a
special word to distinguish this new state from the other known states,
both below and above it. Since he could not expect any existing
language to possess a suitable word, he felt he must create one. He
therefore took, and changed slightly, a word signifying a particular
cosmic condition which seemed to be imaged in the new condition he had
just discovered. The word was CHAOS. By shortening it a little, he
derived from it the new word GAS. His own words explaining his choice
are: 'Halitum ilium GAS vocavi non longe a Chaos veterum secretum.' ('I
have called this mist Gas, owing to its resemblance to the Chaos of the
ancients.')2
Public-domain text, read in full here on John Shaqi.
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