Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
Now, it is a common feature of all these experiments that by necessity
they are based on an arrangement whereby a light-beam can be made to
appear and disappear alternately. In this respect there is no
difference between the first primitive attempts made by Galileo and the
Academicians, and the ingeniously devised experiments of the later
observers, whether they operate with a toothed wheel or a rotating
mirror. It is always a flash of light - and how could it be otherwise?
- which is produced at certain regular intervals and used for
determining the speed of propagation.
Evidently what in all these cases is measured is the speed with which a
beam of light establishes itself in space. Of what happens within the
beam, once it is established, these observations tell nothing at all.
The proof they are held to give of the existence of a finite speed of
light, as such, is a 'proof of a foregone conclusion'. All they tell us
is that the beam's front, at the moment when this beam is first
established, travels through space with a finite velocity and that the
rate of this movement is such and such. And they tell us nothing at all
about other regions of the cosmos.
That we have to do in these observations with the speed of the
light-front only, and not of the light itself, is a fact fully
acknowledged by modern physical optics. Since Lord Rayleigh first
discussed this matter in the eighties of the last century, physicists
have learnt to distinguish between the 'wave-velocity' of the light
itself and the velocity of an 'impressed peculiarity', the so-called
'group-velocity', and it has been acknowledged that only the latter has
been, and can be, directly measured. There is no possibility of
inferring from it the value of the 'wave-velocity' unless one has a
complete knowledge of the properties of the medium through which the
'groups' travel. Nevertheless, the modern mind allows itself to be
convinced that light possesses a finite velocity and that this has been
established by actual measurement. We feel reminded here of Eddington's
comment on Newton's famous observations: 'Such is the glamour of a
historical experiment.' (Chapter XIV.)3
Public-domain text, read in full here on John Shaqi.
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