Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
Let us now turn to Roemer and Bradley. In a certain sense Roemer's
observations and even those of Bradley rank together with the
terrestrial measurements. For Roemer used as optical signals the
appearance and disappearance of one of Jupiter's moons in the course of
its revolution round the planet; thus he worked with light-flashes, as
the experimental investigations do. Hence, also, his measurements were
concerned - as optical science acknowledges - with group-velocity only.
In fact, even Bradley's observations, although he was the only one who
operated with continuous light-phenomena, are exposed to the charge
that they give information of the group-velocity of light, and not of
its wave-velocity. However, we shall ignore these limitations in both
cases, because there are quite other factors which invalidate the
proofs they are held to give, and to gain a clear insight into these
factors is of special importance for us.
Roemer observed a difference in the length of time during which a
certain moon of Jupiter was occulted by the planet's body, and found
that this difference underwent regular changes coincident with the
changes in the earth's position in relation to Jupiter and the sun.
Seen from the sun, the earth is once a year in conjunction with
Jupiter, once in opposition to it. It seemed obvious to explain the
time-lag in the moon's reappearance, when the earth was on the far side
of the sun, by the time the light from the moon needed to cover the
distance marked by the two extreme positions of the earth - that is, a
distance equal to the diameter of the earth's orbit. On dividing the
observed interval of time by the accepted value of this distance,
Roemer obtained for the velocity of light a figure not far from the one
found later by terrestrial measurements.
We can here leave out of account the fact that Roemer's reasoning is
based on the assumption that the Copernican conception of the relative
movements of the members of our solar system is the valid conception,
an assumption which, as later considerations will show, cannot be
upheld in a science which strives for a truly dynamic understanding of
the world. For the change of aspect which becomes necessary in this way
does not invalidate Roemer's observation as such; it rules out only the
customary interpretation of it. Freed from all hypothetical by-thought,
Roemer's observation tells us, first, that the time taken by a flash of
light travelling from a cosmic light-source to reach the earth varies
to a measurable extent, and, secondly, that this difference is bound up
with the yearly changes of the earth's position in relation to the sun
and the relevant planetary body.
Public-domain text, read in full here on John Shaqi.
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