Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
Had science in its vehement career from discovery to discovery not
forgotten its own beginnings so completely, it would not have needed
its latest researches to bring out a principle which it had in fact
been following from the outset - a principle which philosophy had
already recognized, if not in quite the same formulation, in the
eighteenth century. Indeterminacy, as we have just seen it explained by
Schrödinger, is nothing but the exact continuation of Humean scepticism.
1 In his book, Science and the Human Temperament (Dublin, 1935).
CHAPTER IV
The Country that is Not Ours
The last two chapters have served to show the impasse into which human
perception and thinking have come - in so far as they have been used
for scientific purposes - by virtue of the relationship to the world in
which man's consciousness found itself when it awoke to itself at the
beginning of modern times. Now although the onlooker in man, especially
in the earliest stage of our period, gave itself up to the conviction
that a self-contained picture of the universe could be formed out of
the kind of materials available to it, it nevertheless had a dim
inkling that this picture, because it lacked all dynamic content, had
no bearing on the real nature of the universe. Unable to find this
reality within himself, the world-onlooker set about searching in his
own way for what was missing, and turned to the perceptible world
outside man. Here he came, all unexpectedly, upon ... electricity.
Scarcely was electricity discovered than it drew human scientific
thinking irresistibly into its own realm. Thereby man found himself,
with a consciousness completely blind to dynamics, within a sphere of
only too real dynamic forces. The following description will show what
results this has had for man and his civilization.
*
First, let us recall how potent a role electricity has come to play in
social life through the great discoveries which began at the end of the
eighteenth century. To do this we need only compare the present
relationship between production and consumption in the economic sphere
with what it was before the power-machine, and especially the
electrically driven machine, had been invented. Consider some major
public undertaking in former times - say the construction of a great
mediaeval cathedral. Almost all the work was done by human beings, with
some help, of course, from domesticated animals. Under these
circumstances the entire source of productive power lay in the
will-energies of living beings, whose bodies had to be supplied with
food, clothing and housing; and to provide these, other productive
powers of a similar kind were required near the same place.
Accordingly, since each of the power units employed in the work was
simultaneously both producer and consumer, a certain natural limit was
placed on the accumulation of productive forces in any one locality.
Public-domain text, read in full here on John Shaqi.
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