Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
Between the two, the cumulus, even viewed simply as a form-type,
represents an exact mean. In how densely mounded a shape does the
majestically towering cumulus appear before us, and yet how buoyantly
it hovers aloft in the heights! If one ever comes into the midst of a
cumulus cloud in the mountains, one sees how its myriads of single
particles are in ceaseless movement. And yet the whole remains
stationary, on windless days preserving its form unchanged for hours.
More recent meteorological research has established that in many
cumulus forms the entire mass is in constant rotation, although seen
from outside, it appears as a stable, unvarying shape. Nowhere in
nature may the supremacy of form over matter be so vividly observed as
in the cumulus cloud. And the forms of the cumuli themselves tell us in
manifold metamorphoses of a state of equilibrium between expansive and
contractive tendencies within the atmosphere.
Our description of the three cloud-types of cirrus, cumulus and
stratus, makes it clear that we have to do with a self-contained
symmetrical system of forms, within which the two outer, dynamically
regarded, represent the extreme tendencies of expansion and
contraction, whilst in the middle forms these are held more or less in
balance. By adding Howard's nimbus formation to this system, we destroy
its symmetry. Actually, in the nimbus we have cloud in such a condition
that it ceases to be an atmospheric phenomenon in any real sense of the
word; for it now breaks up into single drops of water, each of which,
under the pull of gravity, makes its own independent way to the earth.
(The symmetry is restored as soon as we realize that the nimbus, as a
frontier stage below the stratus, has a counterpart in a corresponding
frontier stage above the cirrus. To provide insight into this upper
frontier stage, of which neither Howard nor Goethe was at that time in
a position to develop a clear enough conception to deal with it
scientifically, is one of the aims of this book.)
*
In order to understand what prompted Goethe to accept, as he did,
Howard's classification and terminology at first glance, and what
persuaded him to make himself its eloquent herald, we must note from
what point Goethe's labours for a natural understanding of nature had
originated.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account