Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
In his History of my Botanical Studies Goethe mentions, besides
Shakespeare and Spinoza, Linnaeus as one who had most influenced his
own development. Concerning Linnaeus, however, this is to be understood
in a negative sense. For when Goethe, himself searching for a way of
bringing the confusing multiplicity of plant phenomena into a
comprehensive system, met with the Linnaean system, he was, despite his
admiration for the thoroughness and ingenuity of Linnaeus's work,
repelled by his method. Thus by way of reaction, his thought was
brought into its own creative movement: 'As I sought to take in his
acute, ingenious analysis, his apt, appropriate, though often arbitrary
laws, a cleft was set up in my inner nature: what he sought to hold
forcibly apart could not but strive for union according to the inmost
need of my own being.'
Linnaeus's system agonized Goethe because it demanded from him 'to
memorize a ready-made terminology, to hold in readiness a certain
number of nouns and adjectives, so as to be able, whenever any form was
in question, to employ them in apt and skilful selection, and so to
give it its characteristic designation and appropriate position.' Such
a procedure appeared to Goethe as a kind of mosaic, in which one
ready-made piece is set next to another in order to produce out of a
thousand details the semblance of a picture; and this was 'in a certain
way repugnant' to him. What Goethe awoke to when he met Linnaeus's
attempt at systematizing the plant kingdom was the old problem of
whether the study of nature should proceed from the parts to the whole
or from the whole to the parts.
Seeing, therefore, how it became a question for Goethe, at the very
beginning of his scientific studies, whether a natural classification
of nature's phenomena could be achieved, we can understand why he was
so overjoyed when, towards the end of his life, in a field of
observation which had meanwhile caught much of his interest, he met
with a classification which showed, down to the single names employed,
that it had been read off from reality.
*
The following is a comprehensive description of Goethe's meteorological
views, which he gave a few years before his death in one of his
conversations with his secretary, Eckermann:
Public-domain text, read in full here on John Shaqi.
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