Man, Past and PresentKeane, A. H. (Augustus Henry)
History
Man, Past and Present
Keane, A. H. (Augustus Henry)
Anthropology; Ethnology
[273] "Li Mociconghi cosi nomati nel suo proprio idioma gli abitanti del
reame di Congo" (_Relatione_, etc., Rome, 1591, p. 68). This form is
remarkable, being singular (_Moci = Mushi_) instead of plural (_Eshi_);
yet it is still currently applied to the rude "Mushi-Kongos" on the
south side of the estuary. Their real name however is Bashi-Kongo. See
_Brit. Mus. Ethnog. Handbook_, p. 219.
[274] Often written _Ba-Fiort_ with an intrusive _r_.
[275] Under Belgian administration much ethnological work has been
undertaken, and published in the _Annales du Musee du Congo_, notably
the magnificent monograph on the _Bushongo_ (_Bakuba_) by E. Torday and
T. A. Joyce, 1911. See also H. H. Johnston, _George Grenfell and the
Congo_, 1908; M. W. Hilton-Simpson, _Land and Peoples of the Kasai_,
1911; E. Torday, _Camp and Tramp in African Wilds_, 1913; J. H. Weeks,
_Among Congo Cannibals_, 1913, and _Among the Primitive Bakongo_, 1914;
and Adolf Friedrich, Duke of Mecklenburg, _From the Congo to the Niger
and the Nile_, 1913.
[276] _The First Ascent of the Kassai_, 1889, p. 20 sq. See also my
communication to the _Academy_, April 6, 1889, and _Africa_ (Stanford's
Compendium), 1895, Vol. II. p. 117 sq.
[277] _Op. cit._ p. 20.
[278] _The New World of Central Africa_, 1890, p. 466 sq.
[279] _Op. cit._ p. 471.
[280] These _Mpangwe_ savages are constantly confused with the
_Mpongwes_ of the Gabun, a settled Bantu people who have been long in
close contact, and on friendly terms, with the white traders and
missionaries in this district.
[281] The scanty information about the Ba-Teke is given, with
references, by E. Torday and T. A. Joyce, "Notes on the Ethnography of
the Ba-Huana," _Journ. Roy. Anthr. Inst._ XXXVI. 1906.
[282] My _Africa_, II. p. 58. Oscar Lenz, who perhaps knew them best,
says: "Gut gebaut, schlank und kraeftig gewachsen, Hautfarbe viel
lichter, manchmal stark ins Gelbe spielend, Haar und Bartwuchs
auffallend stark, sehr grosse Kinnbaerte" (_Skizzen aus West-Afrika_,
1878, p. 73).
[283] M. H. Kingsley, _Travels in West Africa_, 1897, pp. 331-2.
[284] _Official Report_, 1886.
[285] H. H. Johnston, _George Grenfell and the Congo ... and Notes on
the Cameroons_, 1908.
[286] Reclus, English ed., XII. p. 376.
[287] So also in Minahassa, Celebes, _Empung_, "Grandfather," is the
generic name of the gods. "The fundamental ideas of primitive man are
the same all the world over. Just as the little black baby of the Negro,
the brown baby of the Malay, the yellow baby of the Chinaman are in face
and form, in gestures and habits, as well as in the first articulate
sounds they mutter, very much alike, so the mind of man, whether he be
Aryan or Malay, Mongolian or Negrito, has in the course of its evolution
passed through stages which are practically identical" (Sydney J.
Hickson, _A Naturalist in North Celebes_, 1889, p. 240).
[288] _Op. cit._ p. 96.
[289] "The God of the Ethiopians," in _Nature_, May 26, 1892.
Public-domain text, read in full here on John Shaqi.
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