Man, Past and PresentKeane, A. H. (Augustus Henry)
History
Man, Past and Present
Keane, A. H. (Augustus Henry)
Anthropology; Ethnology
With its religion Tibet imported also its letters from India by the
route of Nepal or Kashmir in the seventh century. Since then the
language has undergone great changes, always, like other members of the
Indo-Chinese family, in the direction from agglutination towards
monosyllabism[402]. But the orthography, apart from a few feeble efforts
at reform, has remained stationary, so that words are still written as
they were pronounced 1200 years ago. The result is a far greater
discrepancy between the spoken and written tongue than in any other
language, English not excepted. Thus the province of Ui has been
identified by Sir A. Cunningham with Ptolemy's _Debasae_ through its
written form _Dbus_, though now always pronounced _U_[403]. This bears
out de Lacouperie's view that all words were really uttered as
originally spelt, although often beginning with as many as three
consonants. Thus _spra_ (monkey) is now pronounced _deu_ in the Lhasa
dialect, but still _streu-go_ in that of the province of Kham. The
phonetic disintegration is still going on, so that, barring reform, the
time must come when there will be no correspondence at all between sound
and its graphic expression.
On the other hand it is a mistake to suppose that all languages in the
Indo-Chinese linguistic zone have undergone this enormous extent of
phonetic decay. The indefatigable B. H. Hodgson has made us acquainted
with several, especially in Nepal, which are of a highly conservative
character. Farther east the _Lepcha_ (properly _Rong_) of Sikkim
presents the remarkable peculiarity of distinct agglutination of the
Mongolo-Turki, or perhaps I should say of the Kuki-Lushai type, combined
with numerous homophones and a total absence of tone. Thus _pano-sa_, of
a king, _pano-sang_, kings, and _pano-sang-sa_, of kings, shows pure
agglutination, while _mat_ yields no less than twenty-three distinct
meanings[404], which should necessitate a series of discriminating
tones, as in Chinese or Siamese. Their absence, however, is readily
explained by the persistence of the agglutinative principle, which
renders them unnecessary.
Public-domain text, read in full here on John Shaqi.
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