Man, Past and PresentKeane, A. H. (Augustus Henry)
History
Man, Past and Present
Keane, A. H. (Augustus Henry)
Anthropology; Ethnology
Mother-right frequently prevails, rank and property being transmitted in
the female line. There is some notion of a superhuman being vaguely
identified with the sky, the rain, wind or thunderstorm. But all live in
extreme terror of the medicine-man, who is openly courted, but inwardly
detested, so that whenever it can be safely done the tables are turned,
the witch-doctor is seized and tortured to death.
_Timni, Kru, Sierra-Leonese, Liberians._ Somewhat similar conditions
prevail all along the seaboard from Sierra Leone to, and beyond, Cape
Palmas, disturbed or modified by the Liberian intruders from the North
American plantations, and by the slaves rescued in the thirties and
forties by the British cruisers and brought to Sierra Leone, where their
descendants now live in settled communities under European influences.
These "coloured" citizens of Sierra Leone and Liberia, who are so often
the butt of cheap ridicule, and are themselves perhaps too apt to scorn
the kindred "niggers" of the bush, have to be carefully distinguished
from these true aborigines who have never been wrenched from their
natural environment.
In Sierra Leone the chief aboriginal groups on the coastlands are the
_Timni_ of the Rokelle river, flanked north and south by two branches of
the _Bulams_, and still further south the _Gallinas_, _Veys_ and
_Golas_; in the interior the _Lokkos_, _Limbas_, _Konos_, and _Kussas_,
with _Kurankos_, _Mendis_, _Hubus_, and other Mandingans and Fulahs
everywhere in the Hinterland.
Of all these the most powerful during the British occupation have always
been the Timni (Timani, Temne), who sold to the English the peninsula on
which now stands Freetown, but afterwards crying off the bargain,
repeatedly tried to drive the white and coloured intruders into the
sea. They are a robust people of softened Negro type, and more
industrious farmers than most of the other natives. Like the Wolofs they
believe in the virtue both of Christian and Moslem amulets, but have
hitherto lent a deaf ear to the preachers of both these religions.
Nevertheless the Protestant missionaries have carefully studied the
Timni language, which possesses an oral literature rich in legends,
proverbs, and folklore[149].
Public-domain text, read in full here on John Shaqi.
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