Man's Place in Nature, and Other EssaysHuxley, Thomas Henry
Science
Man's Place in Nature, and Other Essays
Huxley, Thomas Henry
Apes; Ethnology; Human beings -- Origin; Indo-Europeans
"It is impossible to attach any definite meaning to the
word 'substance,' when employed for the hypothetical
substratum of soul and matter.... If it be said that our
personal identity requires the assumption of a substance
which remains the same while the accidents of perception
shift and change, the question arises what is meant by
personal identity?... A plant or an animal, in the course
of its existence, from the condition of an egg or seed to
the end of life, remains the same neither in form, nor in
structure, nor in the matter of which it is composed:
every attribute it possesses is constantly changing, and
yet we say that it is always one and the same individual"
(p. 194).
And in his own preface to the Hume volume Huxley expresses himself
forcibly thus--equally antagonistic as was his wont to both ostensible
friend and ostensible foe, as soon as they got off what he considered
the straight path:--
"That which it may be well for us not to forget is, that
the first-recorded judicial murder of a scientific
thinker [Socrates] was compassed and effected, not by a
despot, nor by priests, but was brought about by eloquent
demagogues.... Clear knowledge of what one does not know
is just as important as knowing what one does know....
"The development of exact natural knowledge in all its
vast range, from physics to history and criticism, is the
consequence of the working out, in this province, of the
resolution to 'take nothing for truth without clear
knowledge that it is such'; to consider all beliefs open
to criticism; to regard the value of authority as neither
greater nor less, than as much as it can prove itself to
be worth. The modern spirit is not the spirit 'which
always denies,' delighting only in destruction; still
less is it that which builds castles in the air rather
than not construct; it is that spirit which works and
will work 'without haste and without rest,' gathering
harvest after harvest of truth into its barns, and
devouring error with unquenchable fire" (p. viii).
The harvesting of truth is a fairly safe operation, for if some
falsehood be inadvertently harvested along with the grain we may hope
that, having a less robust and hardy nature, it will before long be
detected by its decaying odour; but the rooting up and devouring of
error with unquenchable fire is a more dangerous enterprise, inasmuch as
flames are apt to spread beyond our control; and the lack of
infallibility in the selection of error may to future generations become
painfully apparent.
The phrase represents a good healthy energetic mood however, and in a
world liable to become overgrown with weeds and choked with refuse, the
cleansing work of a firebrand may from time to time be a necessity, in
order that the free wind of heaven and the sunlight may once more reach
the fertile soil.
Public-domain text, read in full here on John Shaqi.
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