Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
The antagonism of conscious as opposed to natural selection[2] has now
been in existence for many thousands of years, but it is only within the
last century or less that the effect upon man’s constitution has become
so marked that the danger of deterioration or decay has been thrust upon
the attention, not only of scientific observers, but of the average,
intelligent individual. No examination of history is necessary in this
place to set out a reason for this comparatively sudden realisation of
physical unfitness. Briefly, the civilisation of the past hundred years
has been unlike the many that have preceded it, in that it has not been
confined to any single nation or empire. In the past history of the
world an intellectual civilisation such as that of Egypt, of Persia, of
Greece, or of Rome, perished from internal causes, of which the chief
was a certain moral and physical deterioration which rendered the nation
unequal to a struggle with younger, more vigorous and—this is
important—wilder, more natural peoples. Thus we have good cause for
believing that the danger we have indicated, though as yet incipient
only, was a determining cause in the downfall of past civilisations. But
we must not overlook the fact that destructive wars and devastating
plagues held sway in the earlier history of mankind, and whilst the
latter acted as an instrument of evolution in destroying the unfit, the
former, by decreasing the population, threw a burden of initiative and
energy on the remnant, necessitating the use of active physical
qualities in the business of all kinds of production.
Now the conditions have altered. Greater scientific attainments in every
direction than have ever been known have combated, and will probably in
the future overcome the devastating diseases which have decimated the
populations of cities, whilst a higher ethical ideal constantly tends to
oppose the horrible and repugnant barbarism of war which, with the
spread of civilisation even to the peoples of the Orient, becomes to our
senses more and more fratricidal, a fight of brother against brother.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account