Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
Perusal of the following history of cases will serve to draw attention
to the little-recognised but all-important fact that mankind’s attempts
at self-help on a subconscious basis in the spheres indicated cause him
to live in a self-created danger zone. Moreover, the area of this zone
is being gradually but surely extended by each and every new experience
in those psycho-physical activities where attempts are being made in
what may be termed preventive and curative spheres.
The foregoing applies to a very wide range of bad habits over the whole
organism, such as:
(1) The cultivation of harmful habits in consequence of misdirected
energy and mental delusions which cause disorders and defects of the
eyes, ears, nose and throat, etc.
(2) The development of the dangerous habit of not hearing any
instructions, opinions, advice or argument which if put into practical
procedures would be contrary to the psycho-physical subconscious habit
associated with some defect, peculiarity or other abnormal condition.
(3) The development of overcompensation in some direction. “Running an
idea to death,” as we say.
(4) The harmful domination by a “fixed idea,” on account of which the
subject struggles to gain an “end” without adequate and sound
consideration of the correct “means whereby,” or of possible
consequences to him in the cultivation of defects during this process.
CASE I
An attempt to hide a thin neck.
The subject’s wife intimated that the thinness of his neck made him look
many years older than his real age. This occupied his mind for some time
and he was increasingly worried by his wife’s statement. He felt that he
must find a practical remedy, but in the plan which he conceived he only
thought of the “end” he had in view which was to hide what he believed
to be an unsightly and unsatisfactory part of his anatomy. He conceived
the idea of wearing as high a collar as possible and, not being
satisfied with the result, he took a second and very harmful step in the
hiding plan. This was a deliberately cultivated habit of shortening his
neck until the under part of the jaw rested on the top of the collar,
while the head was pulled back until the lower part of the back of the
head pressed on the back of the collar. From his point of view a
satisfactory remedy had been found and the denounced neck was at last
concealed from view.
In the standing, sitting, and walking positions these uses, or rather
misuses, of the muscles of the neck soon grew into a very firmly
established habit which became associated with a general tendency
towards the shortening of the neck and spine, whilst the muscular
co-ordinations of the whole organism were gradually and harmfully
interfered with.
Some of my impressions at the first interview were:
(1) The exaggerated rolling movement of his body when walking.
Public-domain text, read in full here on John Shaqi.
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