Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
However, John Doe, who has already postponed far too long his search for
a remedy, at last takes a course of “physical culture,” although his
time is severely limited, and his exercises are confined to an hour or
two morning and evening. At first he may say that he feels a wonderful
benefit and probably advises every friend he meets in the city to follow
his example. I am quite willing to grant that Doe may be benefited, I
will even admit that if he continues his exercises it is possible he may
not fall back into the same state of nervous prostration into which he
fell originally, but the point I wish to make quite clear is that his
cure did not in itself possess the elements of permanence. It was merely
a tinkering or botching-up of the fabric of his body. For if we consider
his case from a purely detached standpoint, we must see that Doe
attempted to develop two systems or modes of life which could not in the
nature of things work harmoniously together. On the one hand, for two,
three, or four hours a day, he was occupied in mechanically developing
his muscular system without any reference to the _manner_ in which he
drove his machine, stimulating and accelerating the supply of blood
which therefore required increased oxygenation or reinforced lung power;
in brief, he was exercising those functions and energies which in a
primitive state would have been called upon during the greater part of
his waking life to supply him with food. On the other hand, for the
remaining twelve hours or so during which he was engaged in his
profession, in the eating of meals or in reading, in playing indoor
games or in similar sedentary occupations, the newly developed powers
were being neglected and a call was being made upon the old nervous
energies and centres of control. John Doe’s physical body thus had two
existences, excluding the natural condition of sleep, one fiercely
active, muscular, dynamic, the other sedentary, nervous, static.
These two existences are not correlated, they are antagonistic; they do
not mutually support each other, they conflict. John Doe’s body becomes
the scene of a civil war, and the heart, lungs, and other semi-automatic
organs are in a state of perpetual re-adjustment to opposing conditions,
as they are called upon to support one side or the other in the
perpetual combat. Such a condition cannot tend in the long run to the
improvement of mankind as a whole.
Public-domain text, read in full here on John Shaqi.
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