Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
affectation and charlatanism in matters of art, and it would be weak
credulity to take every Maudle and Postlewaite at his own valuation. ‘A
popgun remains a popgun,’ says Emerson, ‘though the ancient and
honourable of this world affirm it to be the crack of doom’; and there
are innumerable questions of quality and value on which no one who has
any mind at all can possibly keep his mind open.
“Let us turn now to political questions of the order suggested by Mr.
Alexander’s illustration. They are not, as a rule, questions of
ascertainable fact, but of speculation or conjecture as to the probable
results of a given course of action. They are generally very complex
questions; the present issue between the two Houses of Parliament is
almost unique in its simplicity. And not only is each question complex
in itself; it is inextricably interwoven with other questions of similar
complexity. Can we reasonably expect or desire, then, that either A or
Z, in a single discussion of such a topic and Tariff Reform, should have
his whole system of thought revolutionised? When such a conversion
occurs (and I suppose it does sometimes occur) ought we to praise the
convert’s open mind? Ought we not rather to pity his shallow mind, in
which the new conviction can scarcely be deeper rooted than the old? A
man’s political opinions, I take it, if they have any substance and
consistency, are, and ought to be, a sort of mosaic set in a cement of
fundamental principle. You may alter the pattern by laborious picking
and rearranging but not by a mere push at a single point. Does it follow
from this that political discussion is an idle waste of time? Not at
all. It forces us to rethink our thoughts, and to keep them consciously
and clearly related to fundamental principles. Also it sifts our
arguments; in looking out for our opponent’s fallacies we not
infrequently become aware of our own. Furthermore, a discussion may form
part of the long course of thought, or evolution of feeling, whereby a
really valid conversion may be ultimately brought about. Though we may
think ourselves wholly unmoved by our opponent’s reasoning, a
subconscious effect may remain, and may in due time manifest itself.
Without our realising it, one or two cubes in our mental mosaic may, in
fact, have been loosened. A greater result than this, from any single
discussion of a complex political question, is scarcely, I think, to be
desired. No doubt it is highly desirable that we should at one time or
another have brought a perfectly open mind to the study of such a
question as Tariff Reform; and this many of us have done. For my own
part, I can honestly say that when Mr. Chamberlain first threw the apple
of discord into our midst, I so clearly realised the merely traditional
and unreasoned character of my Free Trade ideas, that I was biassed, if
anything, against them, and fully prepared to find them fallacious. The
fact that I have not done so may be due to insufficient or unintelligent
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