Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
And altogether apart from this question of intoxication—to which by the
way every individual is not susceptible—these unrestrained, unguided
efforts of the children to dance are likely to prove extremely harmful.
I have watched while first one air and then another has been played on
the piano, the intention of these changes being to convey a different
form of stimulus with each air, and I admit that the children responded
in accordance with the more or less limited kinæsthetic powers at their
command. But it was very obvious to me that all these little dancers
were more or less imperfectly co-ordinated; that the idea projected from
the ideo-motor centre constantly missed its proper direction; that
subconscious efforts were being made that caused little necks to take up
the work that should have been done by little backs; that the larynx was
being harmfully depressed in the efforts to breathe adequately causing
both inspiration and expiration to be made through the open mouth
instead of through the nostrils; and that the young and still pliable
spines were being gradually curved backwards and the stature shortened
when the very opposite condition was essential even to a satisfying
æsthetic result.
And when we realise that the teachers who witness these lessons are
entirely ignorant of the ideal physical conditions that are proper to
children, and so are wofully unaware of the dangerous defects that are
being initiated by these efforts to dance, we must admit that, as
practised, this particular form of free expression is being encouraged
at a cost that far outweighs any imagined advantage.
Here, for instance, is an example that came directly under my notice. A
little girl six years old was brought to me for kinæsthetic examination
and I found her to be in really excellent physical condition. She was
then sent to school where she became interested in dancing. The dancing
at this school was considered a form of free expression, and the
children were encouraged to make their own movements, undirected.
Different airs were played to which the child was expected to react, and
the little girl of my example found great pleasure in this part of her
school work and gave much of her time to it, until she was considered to
express herself more freely than any of the other children in the form
of art she had chosen. I may point out that one of the essential
principles of these free-expression schools is to permit a child to
choose its own activity and to pursue it for practically as long as it
desires.
Her mother, however, became dissatisfied after a time with her child’s
general condition. Curious and somewhat alarming physical distortions
were beginning to manifest themselves, most noticeably a tendency to
carry her head on one side, a tendency she was unable to rectify. At
last the mother brought back the child to me for re-examination.
Public-domain text, read in full here on John Shaqi.
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