Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
Now less than a year before I had passed this child as an unusually fine
example of correct physical co-ordination. When she came back to me she
was in little better condition than a congenital degenerate. All that
fluent co-ordination of her muscular mechanisms had disappeared, and in
place of it I found rigid tendons, stiffened muscles, and, worst of all,
faulty habits of guidance and control, among them a habit of governing
the muscles of her body and legs by stiffening the unrelated muscles of
her neck. (Incidentally I may note in passing that in the human being
the neck is very often the indicator of inadequate and false controls.
There are good reasons why this should be the case, _a priori_, but they
are too technical for this book.) A further particular defect was due to
a tensing and shortening of the upper muscles of the thighs where they
are attached to the torso, a defect that was tending to warp and shorten
the child’s stature. Lastly, the most significant change of all, the
child who a year before had been outspoken and fearless, and clear of
speech, was now timid and shy, and mumbled her words so badly that I
could with difficulty understand her.
Here then is a case of a child, starting in the best physical condition,
who was placed in what was considered the right environment and
permitted the exercise of free activity. And I claim that the harmful
result was so inevitable that any one of real experience might have
anticipated it with almost absolute certainty.
The second ominous “D” is drawing, and this comes into another category
of damnation, since mental rather than physical effects are concerned,
although the latter are involved both in the harmful, uncorrected poses
adopted by the children when seated at the table, and in the false
directions of the ideo-motor centres of which only a few reach the
essential fingers that are holding or more often grotesquely clutching
the pencil. It may seem a small thing to the layman that a child should
try to guide a pencil by movements of its tongue, but to the expert that
confusion of functions is indicative of endless subconscious troubles.
Let me describe the practical procedure of a certain type of
“free-drawing” lesson. Pencils, paper, and the usual paraphernalia are
placed on tables or desks in different parts of the schoolroom, in the
hope that the child may be tempted to use them in drawing. Then, one
day, a pupil takes up a pencil and makes an attempt to draw, another
follows his example and so on, until all the pupils have made some kind
of effort in this direction.
Public-domain text, read in full here on John Shaqi.
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