Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
That the evolutionary progress from childhood to adolescence, and so
through the vicissitudes of life which follow, is determined by the
process adopted, the ratio of progress being in accordance with the
standard of efficacy of this process, and that this principle of
evolution applies equally to a nation.
That subconsciously developed mechanisms (subconscious guidance and
control) function satisfactorily during those stages of our evolution
which approximate to the more or less animal plane.
That the old moderate methods of education are not incompatible with
cultivation and development on the animal subconscious plane.
That “free expression” principles cannot bring satisfactory results
while the subject’s mechanisms are operated by inherited subconscious
guidance and control.
For this very reason, all aid to progressive development must conform to
the principle of the projection of guiding orders and controls in the
right direction or directions with the simultaneous employment of
positions of mechanical advantage, irrespective of the correctness or
otherwise of the immediate result. The result may be unsatisfactory
to-day and to-morrow, or during the next week, but if the position of
mechanical advantage is employed and orders and controls in the right
direction are held in mind and projected again and again, a new and
correct complex sooner or later supersedes the old vicious one, and
becomes permanently established.
That consciously controlled mechanisms (conscious guidance and control)
are essential to man’s satisfactory development and progress to the
higher stages of his evolution; and to that continued adequate vital
functioning of his physical or mental organism necessary in these
advanced stages, where more rapid adaptability to the swiftly and
everchanging environment, and the power to _see_, and _comprehend new
ideas_, are the urgent demands of an advancing civilisation.
That consciously controlled mechanisms are essential to the successful
inculcation of the principle of “free expression” and all that it
connotes in Education.
Conscious guidance and control, as the fundamental in education,
commands the fundamentals of “free expression.” The words free or
freedom are herein used in their true meaning, not in the ordinary
acceptation. I refer to the point of view which causes one to ask, “Is
there such a thing as real freedom?” For we know that we cannot have
freedom without restraint, any more than we can have psycho-physical
harmony without antagonism.
Public-domain text, read in full here on John Shaqi.
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