In relation to mathematics Bertrand Russell has said: “Logic is the youth
of mathematics, mathematics is the manhood of logic.” This brilliant _mot_
of the eminent philosopher of mathematics is no doubt just and is
profoundly significant; the least it can teach us is that it is useless to
try to find a dividing line between logic and mathematics, for no such
line exists; to seek for one serves merely to betray one’s ignorance of
mathematical philosophy. Elsewhere Mr. Russell says: “The hope of
satisfaction to our more human desires, the hope of demonstrating that the
world has this or that ethical characteristic, is not one which, so far as
I can see, philosophy can do anything whatever to satisfy.” By
“philosophy” he means mathematical philosophy—a philosophy that is
rigorously scientific, not vaguely speculative. I am entirely unable to
agree with him that such a philosophy can make no contribution to ethics.
On the contrary, I contend, and in this book I hope to show, that by
mathematical philosophy, by rigorously scientific thinking, we can arrive
at the true conception of what a human being really is and that in thus
discovering the characteristic nature of man we come to the secret and
source of ethics. Ethics as a science will investigate and explain the
essential nature of man and the obligations which the essential nature of
man imposes upon human beings. It will be seen that to live righteously,
to live ethically, is to live in accordance with the laws of human nature;
and when it is clearly seen that man is a natural being, a part of nature
literally, then it will be seen that the laws of human nature—the only
possible rules for ethical conduct—are no more _super_natural and no more
_man_-made than is the law of gravitation, for example, or any other
natural law.
It is no cause for wonder that mathematical thinking should lead to such a
result; for Man is a _natural_ being, man’s mind is a _natural agency_,
and the results of rigorous thinking, far from being artificial fictions,
are natural facts—natural revelations of natural law.
I hope I have not given the impression, by repeated allusion to
mathematical science, that this book is to be in any technical sense a
mathematical treatise. I have merely wished to indicate that the task is
conceived and undertaken in the mathematical spirit, which must be the
guiding spirit of Human Engineering; for no thought, if it be
non-mathematical in spirit, can be trusted, and, although mathematicians
sometimes make mistakes, the spirit of mathematics is always right and
always sound.
Public-domain text, read in full here on John Shaqi.
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