Here I want to make it very clear that mathematics is not what many people
think it is; it is not a system of mere formulas and theorems; but as
beautifully defined by Professor Cassius J. Keyser, in his book _The Human
Worth of Rigorous Thinking_ (Columbia University Press, 1916), mathematics
is the science of “Exact thought or rigorous thinking,” and one of its
distinctive characteristics is “precision, sharpness, completeness of
definitions.” This quality alone is sufficient to explain why people
generally do not like mathematics and why even some scientists bluntly
refuse to have anything to do with problems wherein mathematical reasoning
is involved. In the meantime, mathematical philosophy has very little, if
anything, to do with mere calculations or with numbers as such or with
formulas; it is a philosophy wherein precise, sharp and rigorous thinking
is essential. Those who deliberately refuse to think “rigorously”—that is
mathematically—in connections where such thinking is possible, commit the
sin of preferring the worse to the better; they deliberately violate the
supreme law of intellectual rectitude.
Here I have to make it clear that for the purpose of Human Engineering the
old concepts of matter, space and time are sufficient to start with; they
are sufficient in much the same way as they have been sufficient in the
old science of mechanics. Figuratively speaking Human Engineering is a
higher order of bridge engineering—it aims at the spanning of a gap in
practical life as well as in knowledge. The old meanings of matter, space
and time were good enough to prevent the collapse of a bridge; the same
understanding of space and time as used in this book will protect society
and humanity from periodical collapses. The old mechanics lead directly to
such a knowledge of the intrinsic laws governing the universe as to
suggest the new mechanics. Human Engineering will throw a new light on
many old conceptions and will help the study and understanding of matter,
space and time in their relative meanings, and perhaps will ultimately
lead to an understanding of their absolute meanings.
Public-domain text, read in full here on John Shaqi.
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