His work expresses by very different phrases and methods a line of thought closely akin to the thesis of this paper.] One writes “our present civilization” and of previous civilizations, but indeed no civilizations have yet really come into existence. Tribes have aggregated into nations, nations have aggregated into empires, and then, after a struggle, has come a great confusion of thought, a failure to clarify a common purpose, and disintegration. Each successive birth has developed a more abundant body of thought, a more copious literature than the last, each has profited by the legacy of the previous failure, but none have yet developed enough. Mankind has been struggling to win this step of a permanent civilized state, and has never yet attained any sort of permanency--unless perhaps in China. And that sole imperfect permanency was based primarily upon a literature. A literature is the triumphant instrument of the invincible culture of the Jews. Through the whole volume of history the thoughtful reader cannot but exclaim, again and again, “But if they had only understood one another, all this bloodshed, all this crash, disaster, and waste of generations could have been avoided!” Our time has come, and we of the European races are making our struggle in our turn. Slavery still fights a guerilla war in factory and farm, cruelty and violence peep from every slum, barbaric habits, rude barbaric ways of thinking, grossness and stupidity are still all about us. And yet in many ways we seem to have got nearer to the hope of permanent beginnings than any of those previous essays in civilization. Collectively we know a great deal more, and more of us are in touch with the general body of knowledge than was ever the case at any earlier stage. Assuredly we know enough to hope that we have passed the last of the Dark Ages. But though we hope, we deal with no certainties, and it is upon the broadening and increase of the flow of ideas that our hope depends.