Mankind in the MakingWells, H. G. (Herbert George)
Philosophy
Mankind in the Making
Wells, H. G. (Herbert George)
Social problems; Social sciences
At present this stream of thought and common understanding is not nearly
so wide and deep as it might conceivably become, as it must become if
indeed this present civilization is to be more than another false start.
Our society [Footnote: _Anticipations_, Chapter III. Developing
Social Elements.] has ceased to be homogeneous, and it has become a
heterogeneous confusion without any secure common grounds of action,
under the stress of its own material achievements. For the lack of
a sufficient literature we specialize into inco-ordinated classes.
A number of new social types are developing, ignorant of each other,
ignorant almost of themselves, full of mutual suspicions and mutual
misunderstandings, narrow, limited, and dangerously incapable of
intelligent collective action in the face of crises. The medical man
sees nothing beyond his profession; he misunderstands the artist,
the divine, and the engineer. The engineer hates and despises the
politician, the lawyer misses the aims of the medical man, the artist
lives angrily in a stuffy little corner of pure technique; none of them
read any general literature at all except perhaps a newspaper. Each
thinks parochially in his own limits, and, except for his specialty,
is an illiterate man. It is absolutely necessary to the progress of
our civilization that these isolations should be overcome, that the
community should become aware of itself collectively and should think as
a whole. And the only thing that can overcome these isolations and put
the mass of intelligent men upon a common basis of understanding, is an
abundant and almost universally influential contemporary literature.
We have already discussed the possibility of developing the innervation
of the state, the distribution of books, the stimulation and direction
of reading, and all the peripheral aspects of literature, and we
come now to the difficult and intricate problem of whether we can do
anything, and what it is we may do, to stimulate the central thought.
Can we hope to improve the conditions of literary production, to make
our literature more varied, quintessential and abundant, to enforce it
with honour and help, to attract to its service every man and woman with
gifts of value, and to make the most of these gifts?
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