Manners and Monuments of Prehistoric PeoplesNadaillac, Jean-François-Albert du Pouget, marquis de
History
Manners and Monuments of Prehistoric Peoples
Nadaillac, Jean-François-Albert du Pouget, marquis de
Archaeology; Prehistoric peoples
It was in 1826 that Boucher de Perthes first published his opinion; but
it was not until 1816 and 1847 that he announced his discovery at
Menchecourt, near Abbeville, and at Moulin-Quignon and Saint Acheul, in
the alluvial deposits of the Somme, of flints shaped into the form of
hatchets associated with the remains of extinct animals such as the
mammoth, the cave lion, the _Rhinoceros incisivus_, the hippopotamus,
and other animals whose presence in France is not alluded to either in
history or tradition. The uniformity of shape, the marks of repeated
chipping, and the sharp edges so noticeable in the greater number of
these hatchets, cannot be sufficiently accounted for either by the
action of water, or the rubbing against each other of the stones, still
less ply the mechanical work of glaciers. We must therefore recognize
in them the results of some deliberate action and of an intelligent
will, such as is possessed by man, and by man alone. Professor Ramsay13
tells us that, after twenty years’ experience in examining stones in
their natural condition and others fashioned by the hand of man, he has
no hesitation in pronouncing the flints and hatchets of Amiens and
Abbeville as decidedly works of art as the knives of Sheffield. The
deposits in which they were found showed no sins of having been
disturbed; so that we may confidently conclude that the men who worked
these flints lived where the banks of the Somme now are, when these
deposits were in course of being laid down, and that he was the
contemporary of the animals whose bones lay side by side with the
products of his industry.
This conclusion, which now appears so simple, was not accepted without
difficulty. Boucher de Perthes defended his discoveries in books, in
pamphlets, and in letters addressed to learned societies. He had the
courage of his convictions, and the perseverance which insures success.
For twenty years he contended patiently against the indifference of
some, and the contempt of others. Everywhere the proofs he brought
forward were rejected, without his being allowed the honor of a
discussion or even of a hearing. The earliest converts to De Perthes’
conclusions met with similar attacks and with similar indifference.
There is nothing to surprise us in this; it is human nature not to take
readily to anything new, or to entertain ideas opposed to old
established traditions. The most distinguished men find it difficult to
break with the prejudices of their education and the yet more firmly
established prejudices of the systems they have themselves built up.
The words of the great French fabulist will never cease to be true:
Man is ice to truth;
But fire to lies.
Public-domain text, read in full here on John Shaqi.
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