At Solutré is a sepulchre formed of unhewn slabs of stone. The body of the dead rested on a thick bed of the broken and crushed bones of horses. The remains of reindeer were mixed with the human bones. Were these too relics of funeral rites, and were the animal bones those of the horses and reindeer that had belonged to their hunter? It is impossible to say. Solutré, situated as it was on an admirable site on a hill overlooking the valley of the Seine, protected from the north winds and close to a plentiful stream, has also been a favorite resort of man. In the tombs all ages are mixed together, and if some do indeed date from Neolithic times, others are Roman, Burgundian, Merovingian. There may be among them a certain number dating from the Reindeer period; that is about all we can assert with any certainty in the present state of our knowledge. The Abbé Ducrost, however, in an important essay10 asserts that he has found incontrovertible proofs of the interment of Solutréens on the hearths of their homes in Palæolithic times. If this be so, the custom is one of frequent occurrence, and has been continued for centuries; for De Colanges, in his fine work on ancient cities, shows that at Rome the earliest tombs were on the hearth itself of the dwelling. De Mortillet, on the other hand, dwells very earnestly on the mode of inhumation at Solutré, and sees in the juxtaposition of human remains and the _débris_ of hearths but the result of displacement, and of the regular turning upside down of which the hill of Solutré has been the scene. To this Reinach replied, to the effect that, whereas a few years ago De Mortillet’s authority led many archæologists to suppose that the men of the Reindeer period did not bury their dead, facts, ever more important than theories, have now proved beyond a doubt that this very decided opinion is a mistake. Not only did the men of remote antiquity bury their dead; they laid them, as at Solutré, on the hearths near which they had lived.11 The dead were often buried seated or bent forward, and it is interesting to note the same custom beneath the mounds of America and the tumuli of Europe. It is touching to see how in death men wished to recall their life on earth; the cradle was, so to speak, reproduced in the tomb, and man lay on the bosom of earth, the common mother of humanity, like the child on the bosom of his own mother. Perhaps, too, the seated position was meant to indicate that man, who had never known rest during his hard struggle for existence, had found it at last in his new life. The men of the rough and barbarous times of the remote past were unable to conceive the idea of a future different to the present, or of a life which was not in every respect the same as that on earth had been.