Manners and Monuments of Prehistoric PeoplesNadaillac, Jean-François-Albert du Pouget, marquis de
History
Manners and Monuments of Prehistoric Peoples
Nadaillac, Jean-François-Albert du Pouget, marquis de
Archaeology; Prehistoric peoples
Another singular funeral rite was practised in remote antiquity. Many
of the bones found in the various caves of Mentone were colored with
red hematite.7 As this was only the case with the bones of adults,
those of children retaining their natural whiteness, it evidently had
some special significance. In 1880, the opening of a cave of the Stone
age in the district of Anagni, a short distance from Rome, brought to
light the facial portion of a human cranium, colored bright red with
cinnabar. Nor are these by any means exceptional cases, for similar
coloration was noticed on bones picked up at Finalmarina and several
other places in Liguria and Sicily. The custom had therefore become
general in the Neolithic period in the whole of the Italian peninsula.8
We also meet with it in other countries; at the Prehistoric Congress,
when in session at Lisbon, Dolgado added to what was said about the
discoveries in Italy the fact that the cave men of Furninha practised a
similar rite. In the _kurganes_ of the department of Kiev crania were
found colored with a mineral substance, fragments of which were strewn
about near the skeletons. The most ancient of the _kurganes_ appear to
date from the Stone age, for in them were found implements made of
flint and reindeer-horn, mixed with the bones of rodents9 long since
extinct in that district. A similar practice is met with in the tombs
of Poland, many bones being covered with a coating of red color, in
some instances one fifth of an inch thick. Excavations in the Kitor
valley (province of Irkutsk, Siberia have brought to light several
tombs which appear to date from the sauce period as the _kurganes_ of
Kiew. The dead were buried with the weapons and ornaments they would
like to use in the new life which had begun for them. The tomb was then
filled in with sand, with which care was taken to mix plenty of red
ochre. It is difficult not to conclude that this was a relic of a rite
fallen into desuetude.
At the present day certain tribes of North America expose their dead on
the tops of trees, and before burying the bones, when stripped of their
flesh, cover them with a coating of a bright red color. In the island
of Espiritu Santo many human bones have also been picked up painted
with an oxide of argillaceous iron. These customs, strange as they may
appear, were evidently practised in honor of ancestors; atavism is as
clearly shown in customs and traditions as in physical structure.
Public-domain text, read in full here on John Shaqi.
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