Manners and Monuments of Prehistoric PeoplesNadaillac, Jean-François-Albert du Pouget, marquis de
History
Manners and Monuments of Prehistoric Peoples
Nadaillac, Jean-François-Albert du Pouget, marquis de
Archaeology; Prehistoric peoples
From Paleolithic times men were in the habit of cutting celts or
hatchets in chalk, bitumen, and other fragile substances, which were
certainly of no practical use. Thousands of similar objects in harder
rock, but showing no sign of wear or tear, have also been found, and
there is little doubt that they all alike served as amulets. This
superstitious respect for certain objects lasted for many centuries,
and was handed down from one generation to another. The tombs of the
Bronze and Iron ages are often found to contain flint hatchets, some of
them broken intentionally, a proof, as I have already said, that they
were connected with funeral rites of the nature of which we are
ignorant.
We also find votive hatchets beneath dolmens. By the side of some
skeletons at Cissbury lay flint celts. A hatchet one and a quarter feet
long was found in a Lake Station of Switzerland. It was of such friable
rock that it can have been of no use but as a symbol; perhaps, indeed,
it may have been a badge of office. Lastly, Merovingian tombs contain
hundreds of small flint celts, the last pious offerings to the
departed.43
We find hatchets engraved on the megalithic monuments of Brittany, on
the walls of the caves of Marne, and we meet with them again on the
other side of the Atlantic, evidently bearing the same signification,
implying respect for them as means of protection. De Longpérier has
published a description of a Chaldean cylinder, on which was
represented a priest presenting his offering to a hatchet lying on a
throne, and a ring was picked up at Mykenæ, on the stone of which was
engraved a double-bladed celt. We find the same idea in many different
mythologies. The word _Nouter_ (God) is translated in Egyptian
hieroglyphics by a sign resembling a celt, and the hatchet of Odin is
engraved on the rocks of Kivrik. On a number of Gallo-Roman _cippi_, we
find a hatchet beneath which we read the words, _Dis Manibus_, and
lower down the dedication, _Sub Ascia dedicavit_. At all times and
everywhere the hatchet appears as the emblem of force, and is the
object of the respect of the people. The tradition of its value and
importance is handed down from ancestors to descendants throughout many
generations.
[Illustration: 111.]
Erratic block from Scania, covered with carvings.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account