Manners and Monuments of Prehistoric PeoplesNadaillac, Jean-François-Albert du Pouget, marquis de
History
Manners and Monuments of Prehistoric Peoples
Nadaillac, Jean-François-Albert du Pouget, marquis de
Archaeology; Prehistoric peoples
May we give a religious interpretation to the basins and cups hollowed
out on rocks and erratic blocks and on the so-called Roches Moutonnées,
with other monuments that have endured for many centuries (Figs. 111
and 112)? Or must we attribute them merely to passing caprice? Their
number and importance we think forbid the latter idea. We find such
blocks in Switzerland, in England, France, Italy, Portugal, and on the
frozen shores of the Baltic. They are no less numerous in India, and
they figure in the curious pictographs of the two Americas. There is no
doubt that we have here a common idea, and one it is impossible not to
recognize. How. else can we account for the similarity of arrangement
in the cup-shaped sculptures from the tumuli of Schleswig-Holstein and
those on the Indian rocks of Kamaou, or between those of Algeria and of
England?
[Illustration: 112.]
Engraved rock from Massibert (Lozère).
In Brittany and in Scotland these cup-like sculptures are found on
rocks and menhirs, on the walls of sepulchral chambers, on stones
forming the sides of _kistvæns_, accompanied in many instances with
radiated circles, which do not, however, help us to understand them
better. In Scandinavia they are known as _Elfen Stenavs_, or elf
stones, and the inhabitants come and place offerings on them for the
_Little People_. According to a touching tradition, these little people
are souls awaiting the time of their being clothed once more in human
flesh. In Belgium these strangely decorated stones are attributed to
the _Nutons_, dwarfs who are very helpful to mortals. In every country
there is some legend sacred to the sculptured stones.
Such are the only facts we have been able to collect respecting the
religious feeling of prehistoric races. They are not sufficient to
authorize any final conclusion on the subject. At every turn we are
compelled to admit our helplessness. But yesterday this past without a
limit was absolutely unknown to us, and to-day we are but beginning to
be able to obtain a glimpse into its secrets. We have been the laborers
of the first hour, it will be for those who come after us to complete
the task we have been able but to begin. May a genuine love of truth be
to them, as we may justly claim it has been to us, the only guide.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account