The governing idea is therefore for the leader to build up the
self-respect of his men and their sense of individual responsibility,
and thus to control their actions. He does not want them to be dogs; he
must never treat them like dogs. He wants them to show intelligence;
he must show confidence that they have intelligence. He wants them
able to make decisions and to act on them for the common good; he
therefore tells them what is to be done and why, not _how_ to do it,
and thus develops their resourcefulness and initiative. He wants
their co-operation in loyal teamwork; he therefore asks their ideas
as to methods, encourages their suggestions, and assumes that they
are intelligently interested in the common success and able to bring
something of value toward winning it. In short he considers them to be
_active partners_ with himself in the working out of a common purpose,
and treats them as such.
The only possible excuse--not reason, but excuse--for the old-fashioned
"roughneck" foreman with his discipline inspired by fear is the
existence of his gang of ignorant immigrant laborers, uninterested
in civilization and decent living, apparently willing to live like
dogs and to be treated as such. Even these could be better handled by
better methods. Furthermore the nation has learned that such citizens
do not pay and intends by education and restriction of immigration to
free herself of them. This will mean more intelligence among laborers,
and that the foreman of the future will have to be able to boss not a
group of ignorant foreigners but a group of thinking citizens, many
of whom will be properly striving to win the job of being the boss
themselves. This will mean that to hold his job he has got to be a good
foreman, know his work, and above all know how to handle men decently.
Being a foreman is going to be a real job, for which real men will fit
themselves in order to make good.
Public-domain text, read in full here on John Shaqi.
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