“To wrestle on the ground, to stand on all fours” (v. 896). And in the _Lysistrata_: “I will not squat down like a lioness carved on a knife-handle” (v. 231). ------------------------------------------------------------------------ CHAPTER II ON PEDICATION SO much for copulation in the normal way. We will now discuss another mode of pleasure,—that due to introduction of the member into the anus. A man who exercises his member in the anus, be it of a man or a woman, pedicates; he is called a pederast, pedicon, drawk[20], and the other party, who allows himself to be invaded in that way, is called the patient, cinaedus, catamite[21], minion, effeminate; if adult or worn out, he is named exolete. The masculine pleasure (so called because women allowed themselves much more rarely to be pedicated than men) is appreciated equally by the active party, the pedicon, as by the passive party, the patient. The pleasure of the pedicon is easy to understand, as the enjoyment of the virile member consists in the intensity of the friction; the pleasure felt by the patient by the introduction of the member in his entrails is more difficult to make out,—at least for my feeble intelligence, for such practices are quite strange to me. Do not believe, however, that the pleasure of the patient is only secondary, nor yet that he prostitutes himself only in order to do the same afterwards himself, nor that he remedies in this way the sluggishness of his own member by the vigorous working of another man’s nerve causing a pleasurable titillation of the posterior, analogous to that which Antonius Panormitanus (_Hermaphroditus_, I., 20), tells us may be produced by inserting the fingers in the anus[22], or still better, by beating the same locality with rods, according to Aloysia Sigaea: “Amongst the men of our acquaintance, I have heard the Marquis Alfonso say that rods act as spurs to the amorous battle; without them he would be sluggish and impotent. He has his buttocks flogged with rods vigorously, his wife being present lying ready on the bed. During the flagellation his tool begins to stiffen, and the more violent the strokes are, the stronger is the tension. When he feels himself in proper condition, he precipitates himself upon his wife, works her with rapid movement, and inundates her with the heavenly gifts of Venus and wins all the delights a man may find in Love”[23] (Dialogue V).