Manual of Classical Erotology (De figuris Veneris)
General
Manual of Classical Erotology (De figuris Veneris)
Erotic literature; Sex customs -- Greece; Sex customs -- Rome
“While you, Chrestus, appear thus with your parts all hairless, with
a mentula like a vulture’s neck, and a head as shining as a
prostitute’s buttocks with never a hair appearing on your leg, and
with your pallid lips all shorn and bare, you talk of Curius,
Camillus, Numa, Ancus, of all the hairy heroes we have ever read of
in history, and spout big words and threatenings against theatres
and the times. Let but some big-limbed man come into sight, you call
him with a nod, and take him off....”
And he says, IX., 58:
“Nought is worse worn than Hedylus’ rags, save one thing only (he
cannot deny it himself), his anus;—this is worse worn than his
rags.”
In a similar way he has spoken before of the anus of Hyllus as more worn
by friction than a poor man’s last penny (II., 51), and Suetonius (_Life
of Otho_, ch. xii) speaks similarly of the body of Otho, given to the
habits of a catamite, and Catullus (Carm. 33) reproaches the younger
Vibennius: “You could not sell your hairy buttocks for a doit.”
For the same reason _Galba_ requested Icelus to get depilated before he
was to take him aside. Suetonius, Galba, ch. xxii:
“He was very much given to the intercourse between men, and amongst
such he preferred men of ripe age, exolets. It is said that when
Icelus, one of his old bedfellows, came to Spain, to inform him of
Nero’s death, he, not content with kissing him closely before
everyone present, asked him to get at once depilated, and then took
him aside with him quite alone.”
Moreover even those depilated their anus, who by dint of a rough head of
hair and a bristly beard, tried hard to simulate the gravity of the
ancient Philosophers. Martial, IX., 48:
“Democritus and Zeno and ambiguous Plato,—all the sages whose
portraits we see decked with bristling hair,—you prate of; you might
well be Pythagoras’ heir and successor; while from your own chin
hangs no less imposing a beard. But as bearded man it is a shame for
you to receive a rigid member between your smooth posteriors.”
Juvenal, II., v. 8-13:
“Put not your trust in faces; everywhere is debauchery rampant! Thou
wouldst whip the vicious; Thou! thou!—the most notorious of all
Socratic minions! Hair-covered limbs and coarse hair along the arms
bespeak a fiery soul; but on your smooth anus the surgeon cuts away
the swollen tumours, a grin on his face the while.”
Persius, IV., v. 37, 38:
“Tell me, when you comb a scented beard upon your cheeks, why does a
shaven member stand forth from your groin?”
This is why Martial, VI., 56 advised Charidemus to get his buttocks
depilated, so that he might be taken for a _patient_ rather than for a
_fellator_:
“Because your thighs bristle with coarse hair, and your chest is
shaggy, you think, Charidemus, to leave your words to posterity.”
Public-domain text, read in full here on John Shaqi.
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