advisability of giving to each dead man the benefit of his individual merits. To the official register of his social status, they now therefore added a brief biographical notice. At first, this consisted of only a few words; but towards the time of the Sixth Dynasty (as where Ûna recounts his public services under four kings), these few words developed into pages of contemporary history. With the beginning of the New Empire, tableaux and inscriptions combine to immortalise the deeds of the owner of the tomb. Khnûmhotep of Beni Hasan records in full the origin and greatness of his ancestors. Khetî displays upon his walls all the incidents of a military life--parades, war-dances, sieges, and sanguinary battle scenes. In this respect, as in all others, the Eighteenth Dynasty perpetuated the tradition of preceding ages. Aï, in his fine tomb at Tell el Amarna, recounts the episode of his marriage with the daughter of Khûenaten. Neferhotep of Thebes, having received from Horemheb the decoration of the Golden Collar, complacently reproduces every little incident of his investiture, the words spoken by the king, as also the year and the day when this crowning reward was conferred upon him. Another, having conducted a survey, is seen attended by his subordinates with their measuring chains; elsewhere he superintends a census of the population, just as Ti formerly superintended the numbering of his cattle. The stela partakes of these new characteristics in wall-decoration. In addition to the usual prayers, it now proclaims the praises of the deceased, and gives a summary of his life. This is too seldom followed by a list of his honours with their dates.