monuments are followed, as in the case of Egypt and Greece, by other
statues and bas-reliefs which, descending a chronological scale across
the ages, represent the graduated phases of artistic progress in Chaldæa
before the Ninevite supremacy was imposed upon this country. Among the
fragments of sculpture at Tello, that which M. Heuzey considers most
primitive, and which should be placed at the head of the productions of
oriental sculpture, is a bas-relief of greyish limestone, 10 in. broad
and 5 in. high. Four figures alone remain of the complicated scene which
decorated this stone panel. One of them is seated, with the profile
turned to the left; it is a beardless man rather than a woman, and his
face is half covered by an exaggerated eye seen from the front as in
children’s drawings. His hair consists of two long tresses falling to
his shoulders, and almost to be mistaken for the lappets of the high
tiara with which he is crowned. This tiara seems to be adorned with two
bulls’ horns. The bust is draped with a large shawl which leaves the
right shoulder bare. The hand, raised to a level with the face, looks
like a simple fork; it holds a cup, as if the scene represented a
libation, and in fact we still see a part of the deity to whom the
offering is directed. On the right a bearded man with square shoulders,
crowned with a low cap, dressed in a large robe without folds, holds in
his right hand a sort of club, with which he seems to deliver a blow
upon the head of his companion, whom he seizes by the hand. It will be
seen that the explanation of this picture is exceedingly doubtful; but
looking from the point of view of the history of art, we must recognise
in it without hesitation a fragment which comes down from remote
antiquity. The relief is low, the outline of the figures is timid and
uncertain, the details are disproportioned, as if the rude chisel which
carved them had been held in the unskilful hands of a child; the design
is full of elementary mistakes, though limestone is soft and easily
worked.
[Illustration: Fig. 10. Bas-relief from Tello (Louvre).]
A more advanced art marks the fragment of a bas-relief which M. Heuzey
called “the Eagle and Lion Tablet,” and which is dated by an inscription
mentioning the king Ur-Nina (B.C. 2500). An eagle is seen here with
outspread wings standing upon a lion. The sculpture is equally flat and
without modelling, but the graceful outline of the figures is clearly
chiselled, and with a surer hand; the extremities of the wing feathers
of the eagle are indented, the body of the lion is remarkably correct in
outline, except the head, which still remains barbarous.
Public-domain text, read in full here on John Shaqi.
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