So much technical skill devoted to the construction of simple
subterranean conduits makes us particularly regret that the deplorable
quality of the material did not allow the vaults and domes of the
palaces to exist till our day. However, there were not only vaulted
halls in the Ninevite buildings; a certain number of them were covered
by flat roofs formed of beams of palm-wood, poplar-wood or cedar-wood,
which supported light terraces. The bas-relief at Kouyunjik which we
cited above shows us flat roofs side by side with parabolic and
spheroidal cupolas. Nevertheless, what we said about the use of stone in
the Ninevite structures we can repeat here on the subject of timber.
Nineveh, not being too remote from the wooded mountains of Armenia,
Kurdistan and Masius, where forests of pines, beeches, and oaks grow,
did not deprive herself of the use of these woods in her structures; she
had panelled halls in her palaces, and, at the apogee of her power, when
thousands and thousands of slaves placed their strength at the service
of her monarchs, she had the timber of the Amanus and the Lebanon
transported into her buildings. The king Assur-nasir-pal (B.C. 882-857)
relates in one of his inscriptions that he had an enormous quantity of
pines, cedars, and oaks cut down in the Amanus and the Lebanon in order
to have them carried to Nineveh, and to employ them in the construction
of his palace and the temples of his favourite gods. Other princes, such
as Sargon, Sennacherib, Assurbanipal and Nebuchadnezzar, make the same
boast of having utilised, in the buildings which they erected or
repaired, beams brought from the Amanus and the Lebanon. “I caused the
tallest cedars of Lebanon,” says Nebuchadnezzar, “to be brought to
Babylon; the sanctuary of E-Kua, in which the god Marduk dwells, was
freshly covered with beams of cedar-wood.”[30] This is the wood of
resinous nature, “the odour of which is good,” add the inscriptions. At
the British Museum fragments of a cedar beam, collected among the ruins
of Assur-nasir-pal’s palace at Nimroud, are preserved. Who will ever be
able to say what efforts and how many human lives were required to
transport these gigantic rafters across a rough country without any
roads for traffic, from the Lebanon as far as the banks of the Tigris
and Euphrates? Accordingly it may be affirmed that the use of wood was
always exceptional in the Chaldæo-Assyrian structures; it was never
introduced except as an exotic element, of which the monarchs boast on
account of its rarity. The climate and the nature of the Mesopotamian
soil were better suited by thick vaultings, which, then as at the
present day, never ceased to be the rule there.
Public-domain text, read in full here on John Shaqi.
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