Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of Land — John Shaqi
Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of LandShortland, Edward
Religion
Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of Land
Shortland, Edward
Land tenure (Māori law); Mythology, Maori; Māori (New Zealand people) -- Religion
Having remained three nights Kahu and his companions, with Huarere,
climbed to the summit of the mountain where Tama-te-kapua had been laid
to sleep. Therefore the mountain was named Moe-hau-o-Tama, or Sleeping
Sacredness of Tama. After three nights Kahu went on to the forest, and
set up a _Ri_, or sacred mark, as a warning to prevent anyone from
passing further that way. It remains there to this day. Then descending
to the beach he turned his face towards the mountain, and chanted a
lament to the resting place of his elder brother; so that place was
named Tangi-aro-o-Kahu. He then went to see the stone which Ngatoro had
set up as a token for him. That place is named Te
Kohatu-whakairi-a-Ngatoro, and the stone remains there to this day. Then
he climbed another hill, and placed a stone on its summit. The stone was
named Tokatea. Thence they travelled along the ridge of the hills till
they reached a lofty peak. They ascended it, and remained seated there,
while Kahu looked about on every side. “Ho! ho!” said Kahu, “this is an
island,” and turning to Huarere, “your land, my child.”
They went along the ridge of the hills that they might see the goodness
of the land. The goodness of the land was seen, and Kahu said to his
nephew, “The goodness of the land is this; there are two flood tides.
The east tide flows while the west tide is ebbing.” Then they descended
to the water side, where they saw fish called _aua_,⁵⁷ so they named the
water Wai-aua.
⁵⁷ _Aua_, a fish resembling the herring.
Kahu and Huarere then parted. The descendants of Huarere grew and
multiplied there, and all those lands became filled with them.
Kahu went on his way to Rotorua, and after several days reached the
place where the river Waihou divides into two branches. There he rested,
and when he felt the soft sea-breeze over the rippling tide, words of
affection came from his lips; so the place was named Muri-aroha-o-Kahu
(the regret of Kahu). On they went, and climbing a lofty mountain Kahu
looked towards the sea, and thus gave vent to his affection: “Ah! my
love to Moehau, alas for the land of my father, and of my elder brother,
far away over the sea.” So that mountain was named Aroha-tai-o-Kahu.
Then Kahu turned his face landward, and murmured words of affection
toward the land at Titiraupenga, to Tia and Maka. Hence the name of the
other mountain, Aroha-o-uta-o-Kahu. They then travelled along the
mountain ridge which he named Tau-o-hanga. This name belongs to the
whole mountain ridge from Moehau as far as the Wairoa.
At length they entered the forest which extends towards Rotorua. Rain
fell, and they were drenched with water dripping from the trees. Then
Kahu chanted an invocation to Rangi, and the rain ceased. Kahu named the
place Patere-o-Kahu, from their having been drenched with the rain. At
the birth of the son of Hopo, the child was named Patetere.
Public-domain text, read in full here on John Shaqi.
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