The quotation is chosen on account of its shortness, and there are perhaps many hundred other examples which, could they be quoted in full, would show more fully this essential difference between the novel as Proust understands it and the older novel or the play. Here, at least, we have his method compressed. We have M. Vinteuil’s unshakable faith in his daughter, as a jumping-off ground, founded on the past and unaltered by the facts of the present. We have also the pitying attitude of the world to himself and its hostile attitude to his daughter. And from this comes M. Vinteuil’s other feeling, no less strong than his faith in his daughter, that they two have somehow sunk, become degraded, not only in the eyes of the world, but also, and because of it, in their own eyes as well. Lastly, as a reaction from this, we have the effect of these feelings on M. Vinteuil’s manner—his attitude of humility before the world for sins that he has not committed, for the conduct of a person in whom he still completely believes, which, however ridiculous to the logician, can only be recognised by the rest of us as most disquietingly true to our own experience. It is this complexity in our emotions, this capability of feeling many different things at the same time about any one particular incident or person, that the novel alone can give; and it is on these lines that Marcel Proust has adventured farther than any other man. And here, of course, he has great advantages. Proust, unlike so many of the great creative artists, started late in life the work by which he will be judged. He is mature as few great men have been mature, cultured as still fewer have been cultured. Wide reading is far from common among great artists. The driving force necessary to the accomplishment of any work of art is seldom found in alliance with wide culture; that, more often than not, is to be found among the world’s half-failures. Neither Shakespeare, nor Molière, nor Fielding, nor Richardson, nor Balzac, nor Dickens, nor Dostoevsky, nor Ibsen was a widely cultured man. In Shakespeare, the loss is more than compensated by surety of intuition. In Balzac, there is a lack of the critical faculty that makes it possible for him, even towards the end of his life, to give in the same year one thing as beautiful as _Eugénie Grandet_ and another as puerile as _Ferragus_, that allows him to compare the novels of “Monk” Lewis with _La Chartreuse de Parme_ and to call Maturin “_un des plus grands génies de l’Europe_.”