By naming Madame de Guermantes I have given myself occasion to remark one of M. Proust’s most extraordinary gifts—his power of realising a character. Without being presented one would know the incomparable duchess should one ever have the happiness of meeting her at a party; and I should recognise one of her good things (“Oriane’s latest”) were it repeated in the train. When some one quotes a saying by Dr. Johnson or the Duke of Wellington we need not verify by the book; their characters are so vivid to us, and they speak so much in character, that their phrases have the ring of familiar voices. It is the same with Madame de Guermantes. How many authors have achieved this miracle? Shakespeare, of course, who achieved all miracles, can distinguish even his minor characters. In a tipsy dialogue between Mrs. Quickly and Doll Tearsheet you can tell by the mere phrasing, by the particular way in which a bawdy joke is turned, which of the ladies is speaking. And who else can do it? Not Balzac, I am sure. Dickens, some one will say. Yes, but only by giving us for characters blatant caricatures. We all know the devil by his tail. So far I have not contested the common opinion that Proust is the poet of the _beau monde_; I have sought only to show that, if he were, it would not follow that he was either a snob or a reactionary: it would not follow that he was taken in. In fact, the subject of Proust’s epic is the whole of French life as it was from forty to twenty years ago—a subject of which the _faubourg_ is but a part. He gives us a full-length picture of family life in the provinces and of a quasi-intellectual circle in Paris, of the “seaside girls” who run about with Albertine, and a _croquis_ of “county society”; best of all, perhaps, he gives us exquisite landscapes and still-lifes. And surely at this time of day it ought not to be necessary to remind people, especially French people, that any subject, provided the artist is thoroughly possessed by it, is as good as any other; that the forms and colours, and their relations, of a pot of flowers or fruit on a table, passionately apprehended, are capable of inspiring as sublime a work of art as the Madonna or the Crucifixion. If the _faubourg_ above all things fascinated Proust, that I suspect was because in it Proust saw a subject proper only to the touch of a master psychologist. “Society,” he saw, is a hierarchy without official grades or badges: unlike the army, with its colonels, majors, and captains; unlike the navy, with its admirals, captains, and commanders; it resembles rather a public school or small college. It is a microcosm in which people are moved up and down, in and out, by mysterious and insensible powers; in which they are promoted and degraded by a breath of fashion blowing they know not whence; in which they obey slavishly unwritten laws, as absolute as those of the Medes and Persians: powers these, none of