Margaret and Her Friends: or, Ten conversations with Margaret Fuller upon the mythology of the Greeks and its expression in art, held at the house of the Rev. George Ripley, Bedford Place, Boston, beginning March 1, 1841Fuller, Margaret
Philosophy
Margaret and Her Friends: or, Ten conversations with Margaret Fuller upon the mythology of the Greeks and its expression in art, held at the house of the Rev. George Ripley, Bedford Place, Boston, beginning March 1, 1841
Fuller, Margaret
Mythology, Classical, in art; Mythology, Greek
The fame of her “talks” had spread. She had great need of money, and some
of the gentlemen who were accustomed to talk with her, and some of the
ladies of her day-class, suggested an evening class, to be composed of
both ladies and gentlemen, and to meet at the house of the Rev. George
Ripley in Bedford Place. Ten Conversations were to be held, and the
tickets of admission cost twenty dollars each, a very high price for
that time. It was in the book-room of Elisabeth Peabody that I first
heard them discussed. I was very young to join such a circle; and when
she invited me, Elisabeth had more regard, I think, to Margaret’s purse,
than to my fitness for the company. But it was a great opportunity. The
members were full of excitement over the projected opening of Brook
Farm. All were in good spirits, and bright sayings ran back and forth.
I had been carefully trained in the Art of Reporting, and at that time
made careful abstracts on the following day of any lecture that had
interested me. In these I trusted to my memory. It was not possible to
do this with the Conversations; so I invented a sort of short-hand, and
carried note-book and pencil with me. I sat a little out of sight that I
might not embarrass Margaret, but Elisabeth Peabody and Mrs. Farrar found
me out. Elisabeth wrote what she called an abstract, every night; but an
examination of her abstracts quoted by Mr. Emerson shows that what she
wrote was not what any one said, but the impression made upon her own
mind by it. These abstracts she always read to me, the next morning. I
wrote out my short-hand notes before breakfast and carried them down to
her about noon. I greatly enjoyed listening to her papers, and she was so
absorbed in them that she often forgot to ask for mine, which was a great
relief to me.
So far as I know, these Reports of mine are the only attempt ever made
deliberately to represent these or any of Margaret’s “Conversations”
word for word. Of course, much was omitted as not worth recording, nor
did I ever write down anything that I could not understand. Many of the
members I knew intimately, and fell naturally into writing of them by
initials and first names, as they always spoke to and of each other. At
times I fell back into the Mr., Mrs., or Miss, which was my own habit.
It is well to call those we love by any name they will permit, but the
familiar habit of the Transcendental circle was full of social peril to
the younger members, who, conceiving it a proof of genius, followed it,
when its origin was forgotten, and were much misunderstood in consequence
in later years.
Public-domain text, read in full here on John Shaqi.
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