Margaret Sanger: an autobiography.Sanger, Margaret
History
Margaret Sanger: an autobiography.
Sanger, Margaret
Birth control -- United States -- Biography; Sanger, Margaret, 1879-1966
Some were there to hear and learn, others to denounce. Antipathies
between the two suddenly exploded in action. Tomatoes, apples, and
cabbage stumps began to fly. This was my first experience of rage
directed against those holding views which were contrary to accepted
ones. It was my first, but by no means my last. I was to encounter it
many times, and always with the same bewilderment and disdain. My father
apparently felt only the disdain. Resolutely he announced the meeting
would take place in the woods near our home an hour later, then led
Ingersoll and the “flock” through the streets. I trudged along again, my
small hand clasped in his, my head held just as high.
Who cared for the dreary, dark, little hall! In the woodland was room
for all. Those who had come for discussion sat spellbound on the ground
in a ring around the standing orator. For them the booing had been
incidental and was ignored. I cannot remember a word of what Colonel
Ingersoll said, but the scene remains. It was late in the afternoon, and
the tall pines shot up against the fiery radiance of the setting sun,
which lit the sky with the brilliance peculiar to the afterglows of the
Chemung Valley.
Florid, gray-haired Father Coghlan, probably tall in his prime, came to
call on mother. He was a kindly old gentleman, not really intolerant.
Shutting the hall had been a matter of principle; he could not have an
atheist within those sacred walls. But he was willing to talk about it
afterwards. In fact, he rather enjoyed arguing with rebels. He was full
of persuasion which he used on mother, begging her to exercise her
influence with father to make him refrain from his evil ways. She had
been reared in the faith, although since her marriage to a freethinker
which had so distressed her parents, she had never attended church to my
knowledge. The priest was troubled to see her soul damned when she might
have been a good Catholic, and implored her to send her children to
church and to the parochial school, to stand firm against the intrusion
of godlessness. Mother must have suffered from the conflict.
None of us realized how the Ingersoll episode was to affect our
well-being. Thereafter we were known as children of the devil. On our
way to school names were shouted, tongues stuck out, grimaces made; the
juvenile stamp of disapproval had been set upon us. But we had been so
steeped in “heretic” notions that we were not particularly bothered by
this and could not see ahead into the dark future when a hard childhood
was to be made harder. No more marble angels were to be carved for local
Catholic cemeteries, and, while father’s income was diminishing, the
family was increasing.
Public-domain text, read in full here on John Shaqi.
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