Margaret Sanger: an autobiography.Sanger, Margaret
History
Margaret Sanger: an autobiography.
Sanger, Margaret
Birth control -- United States -- Biography; Sanger, Margaret, 1879-1966
Though women were rarely seen at a C.G.T. meeting, Victor Dave took
Jessie and me to a particularly impressive one which Bill Haywood was to
address. His reputation as a firebrand had preceded him, and the police
were making certain that no riot should ensue; they were stopping each
person who crossed the bridge and demanding an account of his
destination. Our passport was the venerable appearance of our escort,
whose long white hair hung low about his head. His top hat, that
universal badge of respectability, let us through.
The vast auditorium was filled with some three thousand French
syndicalists, similar to the American I.W.W.’s, all standing, all
wearing the uniform of the proletariat—black-visored caps and loose
corduroys. They were being urged not to take up arms against the workers
of other nations. I began to wonder whether perhaps the various tokens
of disquiet which had impalpably surrounded me since coming to France
had some more desperate meaning than we in America had realized. The
_War, What For?_ discussions in New York had seemed only a part of the
evening conversations. Here again I was listening to protests against
government efforts to arouse national hatred by calling it patriotism. I
had heard the words so often, “Workers of the World, Unite,” yet at last
I was vaguely uneasy because of the difference in spirit.
As we emerged into the narrow, alley-like street we found the exits into
the boulevard guarded by hundreds of gendarmes, both mounted and afoot.
Had any outbreak occurred, the assembled syndicalists would literally
have been trapped.
My uneasiness was increased as a result of a visit to the Hindu
nationalist, Shyamaji Krishnavarma. In England he had been an agitator
for Indian Home Rule and, when the London residence of the Viceroy of
India had been bombed, with other Indians who might have been
implicated, he had fled to France, so long the sanctuary for anyone who,
because of political beliefs, got into trouble elsewhere. Krishnavarma
was now editing the _Indian Sociologist_, which was being secretly
spirited across the Channel.
Krishnavarma had asked whether he might be permitted to give a reception
in my honor. No Hindu had ever given a reception in my honor. Trying to
appear, however, as though this were a frequent occurrence, I set a time
and bravely entered his salon, supported, as usual, by Jessie.
Public-domain text, read in full here on John Shaqi.
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